Papyrus 66 (𝔓66) A side-by-side comparison with the later standardized Greek text

Here is a full side-by-side comparison for John 1:1–42.

I include every verse (1:1–42),
but I only reproduce the Greek fully where there is actually a textual difference between the three witnesses:

• Papyrus 66 (𝔓66) – ca. 200 CE

• Byzantine Textform – the majority medieval text

• Critical Text – NA28/UBS5

For verses where all three texts share the same Greek wording, I mark them “Identical in all three witnesses.”
For verses with variants, you get a three-column comparison plus an English rendering of each.

This gives you complete coverage of the passage without drowning you in megabytes of identical Greek.

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JOHN 1:1–42 — SIDE-BY-SIDE COMPARISON

(𝔓66 vs. Byzantine Text vs. Critical Text)

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JOHN 1:1

Identical in all three witnesses.

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JOHN 1:2

Identical.

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JOHN 1:3–4 — Major punctuation/phrase boundary variant

Greek

𝔓66	Byzantine	Critical
πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν	Same wording but punctuated as: … οὐδὲ ἕν. ὃ γέγονεν · ἐν αὐτῷ ζωὴ ἦν	Byzantine punctuation

English

• 𝔓66: “Apart from him nothing came to be that has come to be; what came to be in him was life.”

• Byzantine & Critical: “Apart from him nothing came to be. What came to be—in him was life.”

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JOHN 1:5–27

Identical in all witnesses (only orthographic/scribal micro-slips in 𝔓66).

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JOHN 1:28 — Famous place-name variant

Greek

𝔓66	Byzantine	Critical
ἐν Βηθαβαρᾷ πέραν τοῦ Ἰορδάνου	ἐν Βηθανίᾳ πέραν τοῦ Ἰορδάνου	ἐν Βηθανίᾳ πέραν τοῦ Ἰορδάνου

English

• 𝔓66: “in Bethabara beyond the Jordan”

• Byzantine: “in Bethany beyond the Jordan”

• Critical: “in Bethany beyond the Jordan”

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JOHN 1:29–33

Identical wording (𝔓66 has only minor spelling differences).

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JOHN 1:34 — Major Christological variant

Greek

𝔓66	Byzantine	Critical
ὁ ἐκλεκτὸς τοῦ θεοῦ	ὁ υἱὸς τοῦ θεοῦ	NA28: ὁ υἱὸς τοῦ θεοῦ (but notes early support for ἐκλεκτός)

English

• 𝔓66: “the Chosen One of God”

• Byzantine: “the Son of God”

• Critical: “the Son of God” (with early Alexandrian support for “Chosen One”)

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JOHN 1:35–38

Identical.

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JOHN 1:39 — Minor word order identical

Identical in all three witnesses.

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JOHN 1:40–41 — Minor omissions in 𝔓66’s first hand

(Corrected by the scribe within the manuscript; affect only “πρῶτος”)

Greek

𝔓66 (original)	Byzantine	Critical
ἀκούσαντες παρὰ Ἰωάννου… ἀνδρέας… εὑρίσκει τὸν ἀδελφόν	…Ἀνδρέας… οὗτος ἦν πρῶτος εὑρίσκει…	same as Byzantine

English (effect)

• 𝔓66 originally omits “first” (πρῶτος) in v.41; Byzantine and Critical include it.

(The sense is unchanged: Andrew finds Simon.)

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JOHN 1:42 — “Son of John” vs. “Son of Jonah”

Greek

𝔓66	Byzantine	Critical
σὺ εἶ Σίμων υἱὸς Ἰωάννου	σὺ εἶ Σίμων υἱὸς Ἰωνᾶ	σὺ εἶ Σίμων υἱὸς Ἰωάννου

English

• 𝔓66: “Simon, son of John”

• Byzantine: “Simon, son of Jonah”

• Critical: “Simon, son of John”

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SUMMARY OF ALL VARIANT LOCATIONS

Here are all the verses from 1:1–42 that differ between the three traditions:

• 1:3–4 — Phrase boundary

• 1:28 — Bethabara vs. Bethany

• 1:34 — “Chosen One of God” vs. “Son of God”

• 1:40–41 — 𝔓66 omission of “first” (corrected)

• 1:42 — “Son of John” vs. “Son of Jonah”

Everything else is textually stable across all witnesses.