God speaks to humanity through His Word, and this reality transforms how we encounter Scripture. Throughout history, God has continuously revealed Himself through what is called the threefold Word of God[1]—the eternal Word (Christ), the written Word (Scripture), and the proclaimed Word (preaching). Each form carries the same divine authority because human speech becomes God’s Word not through its own merit, but through His sanctifying gifts[1].
The Bible’s power lies not in ink and paper, but in its origin. Creation itself emerged from God’s spoken word: “God said, ‘Let there be light,’ and there was light”[2]. That same creative force operates through Scripture today. God’s Word does not merely impart information; it actually creates life. It’s not only descriptive; it’s effective, too. God speaking is God acting.[3] When you open the Bible, you’re not simply reading ancient history—you’re encountering the voice of the One who sustains all things.
Yet this power reaches us through human vessels. Humility is required to listen to the divine Word expressed through human mediation, whether through the prophets and apostles or through one’s local pastor[1]. When a fallible person speaks God’s name, our piety and obedience toward God are best demonstrated when we show ourselves teachable toward his minister, although he excels us in nothing.[1]
As you read Scripture today, approach it not as a historical document to analyze, but as the living Word planted within you. The Word is “planted in you, which can save you”; the Word that “abides in you”; and the Word which should “dwell in you richly”[3]. Trust that God’s Spirit works through these words to accomplish exactly what He intends.
[1] R. Michael Allen, Reformed Theology, Doing Theology (New York; London: T&T Clark, 2010), 24–25.
[2] Bryan Chapell, Christ-Centered Worship: Letting the Gospel Shape Our Practice (Grand Rapids, MI: Baker Academic, 2009), 223.
[3] Michael Lawrence, Biblical Theology in the Life of the Church: A Guide for Ministry, 9Marks (Wheaton, IL: Crossway, 2010), 17–18.
No comments:
Post a Comment