A Biblical Perspective on Homosexuality: Understanding Scripture’s Teachings

Introduction

The Bible, as the inspired Word of God, provides clear moral guidance on human relationships. Among its teachings is the affirmation that sexual intimacy is designed for marriage between a man and a woman. This article examines Scripture’s stance on homosexual acts, emphasizing compassion and truth while addressing common questions.

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Old Testament Foundations

1. Leviticus 18:22 (ESV): “You shall not lie with a male as with a woman; it is an abomination.”
   Similarly, Leviticus 20:13 prescribes consequences for such acts. Critics argue these laws are part of Israel’s Holiness Code, but the New Testament reaffirms their moral principles (e.g., Romans 1), distinguishing ceremonial from ethical mandates.

2. Sodom and Gomorrah (Genesis 19:1–29): The destruction of these cities is often linked to their sexual immorality, including attempted homosexual violence. Jude 1:7 clarifies: “They indulged in sexual immorality and pursued unnatural desire.” While hospitality was a factor, the narrative underscores broader moral corruption.

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New Testament Condemnation

1. Romans 1:26–27 (ESV): Paul identifies homosexual acts as contrary to nature: “Women exchanged natural relations for those contrary to nature; and the men likewise gave up natural relations… committing shameless acts with men.” This passage highlights a departure from God’s created order.

2. 1 Corinthians 6:9–10 (ESV): Paul includes “men who practice homosexuality” (Greek: arsenokoitai) among those who “will not inherit the kingdom of God.” This term, derived from Leviticus, directly references same-sex behavior.

3. 1 Timothy 1:9–10 (ESV): The law is for the “sexually immoral, men who practice homosexuality” (again arsenokoitai), grouping such acts with other sins like lying and stealing.

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Jesus and the Design of Marriage

While Jesus never explicitly addressed homosexuality, He affirmed marriage’s foundation: “Have you not read that He who created them from the beginning made them male and female… a man shall leave his father and mother and hold fast to his wife” (Matthew 19:4–5). This underscores the complementary union central to biblical marriage.

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Addressing Common Counterarguments

1. “Old Testament laws don’t apply today.”
   While ceremonial laws (e.g., dietary restrictions) were fulfilled in Christ, moral laws (e.g., against adultery, idolatry) remain. The New Testament explicitly reiterates the prohibition of homosexual acts.

2. “Jesus never mentioned homosexuality.”
   Jesus upheld Genesis’ marital model and delegated moral instruction to His apostles, who condemned such acts under the Spirit’s guidance (John 16:13).

3. “Translation issues obscure meaning.”
   Scholarly consensus confirms arsenokoitai refers to male same-sex relations. Contextual analysis supports traditional interpretations.

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Compassion and the Call to Repentance

Scripture calls believers to love all people (Matthew 22:39), including those struggling with same-sex attraction. However, love does not mean condoning sin. The Gospel offers transformation: “Such were some of you. But you were washed, you were sanctified…” (1 Corinthians 6:11). All are called to chastity—either in heterosexual marriage or celibacy.

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Conclusion

The Bible consistently identifies homosexual acts as sinful, yet emphasizes grace for repentance. Christians are tasked with upholding truth gently, recognizing all fall short of God’s glory (Romans 3:23). By balancing conviction with compassion, we reflect Christ’s love while honoring His design for human flourishing.