Dear All,
Heresy dies out. Schisms last for centuries. Heresy invites its own reversal by awakening a dynamic orthodoxy. Schism freezes doctrine, interferes with its healthy development. Heretics after all passionately want to improve the church's teaching. Their passion ignites a new passion in the church. Schism only provokes the passion of hatred, and its concomitant, war. In this discussion on the seriousness of heresy vis-a-vis schism, one of our company reminds us that the great schism between East and West is the first great fragmentation of the Church. Another listsib goes back to the Monophysite controversies of the fifth century, and their schisms.
These prove the point I have been arguing: heresy is essentially a short-term phenomenon, schism is long-term. Heresy forces the church to articulate its message more accurately.
For instance, the term homousios ("of one Being" in the Nicene Creed) is an accurate theoretical description of Jesus' relation to God, over against Arius' contention that "there was a time when He (Jesus Christ) was not." There was no schism because of the Arian controversy. even though it was one of the most serious and deadly heresies of all.
This later developed into the Monophysite controversy, as to whether Jesus had one ("mono") nature ("physis") or two, as Chalcedon insisted. After Chalcedon (451) there was a schism over the person of Christ.
One of the consequences of that schism was the disillusionment with Christianity of a young man thirsting for God named Muhammed.
More importantly, think how our divisions have given the lie to the Gospel we all preach.
Heresy dies out. Schisms last for centuries. Heresy invites its own reversal by awakening a dynamic orthodoxy. Schism freezes doctrine, interferes with its healthy development. Heretics after all passionately want to improve the church's teaching. Their passion ignites a new passion in the church. Schism only provokes the passion of hatred, and its concomitant, war.
I reiterate, schism is always worse than heresy. For heresy is about doctrine - credo ut intelligam - while schism is about abandoning the commandment to love one another as Christ has loved us.
These prove the point I have been arguing: heresy is essentially a short-term phenomenon, schism is long-term. Heresy forces the church to articulate its message more accurately.
For instance, the term homousios ("of one Being" in the Nicene Creed) is an accurate theoretical description of Jesus' relation to God, over against Arius' contention that "there was a time when He (Jesus Christ) was not." There was no schism because of the Arian controversy. even though it was one of the most serious and deadly heresies of all.
This later developed into the Monophysite controversy, as to whether Jesus had one ("mono") nature ("physis") or two, as Chalcedon insisted. After Chalcedon (451) there was a schism over the person of Christ.
One of the consequences of that schism was the disillusionment with Christianity of a young man thirsting for God named Muhammed.
More importantly, think how our divisions have given the lie to the Gospel we all preach.
Heresy dies out. Schisms last for centuries. Heresy invites its own reversal by awakening a dynamic orthodoxy. Schism freezes doctrine, interferes with its healthy development. Heretics after all passionately want to improve the church's teaching. Their passion ignites a new passion in the church. Schism only provokes the passion of hatred, and its concomitant, war.
I reiterate, schism is always worse than heresy. For heresy is about doctrine - credo ut intelligam - while schism is about abandoning the commandment to love one another as Christ has loved us.
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