We pray for unity within the Bible-Presbyterian Church. Calling some of their fundamentalists to repentance. We reprimand Far Eastern Bible College (FEBC) lecturers for teaching heresy and living in lust and pride! ++THIS BLOG HAS STRONG LANGUAGE. Reader discretion is advised++
Bible Translations Bestsellers, October 2024
| Rank | Title |
| 1 | English Standard Version |
| 2 | New International Version |
| 3 | King James Version |
| 4 | New Living Translation |
| 5 | New King James Version |
| 6 | Christian Standard Bible |
| 7 | Reina Valera |
| 8 | New American Standard Bible |
| 9 | New International Reader's Version |
| 10 | New Revised Standard Version |
Begin the Journey of Becoming a More Faithful Interpreter
None of us can claim to be inerrant interpreters. No matter what
academic degrees or experiences one has, every person stands before the Bible as a
learner. Some are farther along on the journey, but that should not intimidate
those who are just beginning the trip.
One way to begin the journey toward more faithful interpretation
is to start small.
By choosing one particular book of the Bible and spending focused time in it
over a period of several weeks or months, one will begin to see the importance
and benefit of careful Bible study. Make manageable goals on reading and
studying the Bible. Possibly invite a friend or friends to make the
sojourn alongside you. Bible study, like athletic training, is often furthered
by the camaraderie and accountability of a group.
Rome was not built in a day, and a full-orbed knowledge of the
Bible is not attainable through reading one book. I am reminded of a seminary
student who told me that my semester-long Greek course was much more difficult
than the course he could take at an extension center over five weekends. “Yes,”
I replied. “That is because in my class you are actually learning the material.”
Sometimes, things are worth what you pay for them. To acquire a rich knowledge of Scripture, one must be willing to spend the time and energy in study. Indeed, with the psalmist, the modern student of Scripture will come to declare, “The law from your [the Lord’s] mouth is more precious to me than thousands of pieces of silver and gold” (Ps. 119:72).
REFLECTION QUESTIONS
1. When you read
the Bible, do you, either consciously or unconsciously, take into account the
genre of the book you are reading?
2. With whom are
you reading and discussing the Bible? How have you benefited from studying the
Bible with others? If you are not studying the Bible in community, do you know
of an existing small-group Bible study that you can join?
3. Can you think
of an instance where additional historical or cultural background information
aided you in understanding a biblical text?
4. Have you ever changed
your view on what a text of the Bible means by studying the context more
carefully? “A text without a context is a pretext.” Can you think of an example
or illustration of this maxim?
5. What next step
can you take on the journey to becoming a more faithful interpreter?
FOR FURTHER STUDY
Carson, D. A. New Testament Commentary Survey.
6th ed. Grand Rapids: Baker, 2007.
Fee, Gordon D., and Douglas
Stuart. How to Read the Bible for All
Its Worth. 3rd ed. Grand Rapids: Zondervan, 2003.
Ferguson, Everett. Backgrounds of Early Christianity.
2nd ed. Grand Rapids: Eerdmans, 1993.
Glynn, John. Commentary and Reference Survey: A Comprehensive Guide to Biblical and Theological Resources. 10th ed. Grand Rapids: Kregel, 2007.
TRANSLATIONS OF THE BIBLE, TIMELINE OF A timeline showing a selection of significant translations of the Bible before 1800.
Background
The history of Bible translations begins before the time of Christ, with Jewish translations of the Old Testament into Greek in the Septuagint, and into Aramaic in the earliest Targums. As Christianity spread throughout the ancient world over the first few centuries AD, the Bible was translated into a variety of languages for use in church services. Some of these languages, such as Syriac and Latin, had established written traditions, while in others, such as Armenian, writing was introduced by missionaries.
Through much of history, it was rare for all books of the Bible to be copied in a single manuscript. More often, manuscripts contained single books or smaller collections of books, such as the Gospels, the letters of Paul, or the five books of Moses. Pre-modern biblical translations often followed the same pattern: Many translations included only a single book or a small collection of books, rather than an entire Testament or the whole Bible. However, some languages did receive translations of the entire Bible, either through a single translation effort or through translations of individual books that eventually added up to cover the whole canon.
In the Near East, Africa, and Eastern Europe a variety of languages continued to be used in the church throughout the Middle Ages, but in Western Europe, Latin became established as the language of the church. Thus, in medieval Western Europe, translations into local languages were produced for private use, not for public reading in churches. In this context, biblical material was often reworked into poetry or expanded works that included commentary, rather than being translated more or less literally. However, even in medieval Western Europe, some biblical translations (rather than reworkings of biblical material) were produced.
The Protestant Reformation prompted a great wave of translations in the 16th century, beginning with Martin Luther’s translation of the Greek New Testament into German. Many European languages received their first printed New Testaments or whole Bibles at this time; in some cases, these had been preceded by translations circulated only in manuscript form. In the 17th and 18th centuries, this wave of translation activity slowed. However, some translation continued, including a few translations into non-European languages. Also during this time, some of the 16th-century translations were revised and updated.
In 1804, the British and Foreign Bible Society was founded, and a new wave of Bible translation began, largely into non-European languages. This wave of translation continues to the present day.
Timeline
This timeline shows select biblical translations from the earliest days until 1800. Translations after 1800 are too numerous to include, even selectively. For information about Bible translations into English, including some published after 1800, see this article: Bible, English Versions of the.
This timeline focuses on translations that meet the following list of criteria:
• Translations that stay relatively close to the source text, rather than reworking biblical material into verse or adding substantial commentary.
• Translations that are intended to be read as an independent text, as opposed to word-by-word glosses to aid in understanding the text in another language.
• Translations that are circulated in multiple manuscripts or printed copies, as opposed to translations produced for a single individual’s library and not distributed further.
• Before 1500: translations that include at least one whole book of the Bible.
• After 1500: translations that include at least one whole Testament.
In addition, this timeline largely focuses on translations that are firsts in some way, such as a language’s first translation of any biblical book, first translation of the New Testament, first printed translation, etc.; however, some other significant translations are also included. This focus on firsts means that many translations from the 17th and 18th centuries are not listed, because the language in question had already received a published translation in the 16th century.
This timeline draws heavily on Kruyswijk and Barry, “Bible Timeline,” and Ellingworth, “From Martin Luther,” with additional data from other sources listed in the bibliography.
Early 200s BC
Greek
Septuagint
In Alexandria, Genesis—Deuteronomy are translated from Hebrew into Greek for the first time. The rest of the Hebrew Bible is translated later, likely prior to the birth of Jesus of Nazareth.
2nd century BC–5th century AD
Aramaic
Targums
Interpretive Aramaic translations of the Hebrew Scriptures are derived from oral worship in the synagogues of Mesopotamia, Syria, and Anatolia.
2nd century AD
Latin
Old Latin or Vetus Latina
Biblical books are translated from Greek into Latin. A variety of such translations of varying quality are made in the next few centuries.
2nd–4th centuries
Syriac
The Hebrew and Greek Scriptures are translated into Syriac, with portions based on the Septuagint. The Hebrew Scriptures are translated first, likely by Jewish translators. Multiple translations are produced over the next few centuries; the one used by Syriac churches becomes known as the Peshitta, meaning “simple” or “common.”
Late 3rd century
Coptic
The earliest Coptic translations of biblical books are made into the Sahidic dialect. In the 4th–5th century, translations become more standardized and widespread.
4th century
Latin
Vulgate
The scholar Jerome creates a uniform Latin translation using Hebrew, Greek, and existing Latin texts. This translation becomes standard for the Roman Catholic Church.
4th century
Gothic
Arian bishop Wulfila translates biblical books into Gothic from Greek, including most of the New Testament and parts of the Old Testament.
Early 5th century
Armenian
Mesrob Mashtotz and Sahak Parthev produce the first translation of the Bible into Armenian, based on Greek, Syriac, and perhaps Hebrew.
5th century
Georgian
The Bible is translated into Georgian, possibly by multiple translators working from different source languages.
5th century
Ethiopic
Most biblical books are first translated into Ethiopic.
Late 8th century
Arabic
The earliest known translations of biblical books into Arabic are made. In the 9th century, translations become widespread.
Late 9th century
Old Church Slavonic
Bishop Methodius and his colleagues translate the New Testament and most of the Old Testament, with Apocrypha, from Greek into Old Church Slavonic.
ca. 1000
Old English
West Saxon Gospels
The four Gospels are translated into the West Saxon dialect of Old English.
ca. 1000
Old English
Old English Hexateuch
The first six books of the Old Testament are translated into the West Saxon dialect of Old English.
mid-13th century
Old French
Old French Bible
The entire Bible is translated into French from the Latin Vulgate. This is the oldest known complete biblical translation into a vernacular language of medieval Western Europe. Some books have many added explanations, but most books stick close to the Latin text, with few additions.
14th century
Czech
The whole Bible is translated into Czech.
1350
German
Augsburg Bible
The first surviving complete version of the New Testament in German is translated from the Latin Vulgate.
1382
Middle English
Wycliffe Bible, first version
A Middle English translation is made by Wycliffe, his students, and followers. It is based on the Latin Vulgate. About 10 years later it is revised to use more natural English.
ca. 1415–1440
Hungarian
Hussite Bible
The Bible is translated into Hungarian by Tamás Pécsi and Bálint Újlaki. Only partial manuscripts survive.
1466
German
Mentelin Bible
Johannes Mentelin produces the first complete printed German Bible, using a slightly modernized version of a translation that seems to come from the early 14th century. It is translated from the Latin Vulgate.
1471
Italian
Malermi Bible
Niccolo Malermi publishes the first printed Italian Bible, including the Apocrypha. It is translated from the Latin Vulgate.
1475
Czech
The first printed Czech New Testament is produced by Hussites associated with the University of Prague.
1477
Dutch
The first complete Dutch translation of the Old Testament is printed by Jacob Jacobszoon and Maurice Iemandtszoon of Middelburgh in Delft. It is based on earlier partial translations and corrected to match the Latin Vulgate.
1478
Catalan
Jaime Borrell produces the first published translation of the Bible in Catalan. It is his revision of a translation produced earlier in the century by Bonifacio Ferrer.
1479
Low German
The whole Bible, with Apocrypha, is translated into a Nether-Rhenish dialect of Low German from the Latin Vulgate and printed in Cologne. It is widely used by speakers of the closely-related Dutch.
1488
Czech
The whole Bible is printed in Czech for the first time. It is produced by Hussites associated with the University of Prague, but is also used by Catholics.
1519
Latin
Roman Catholic priest and scholar Erasmus publishes a text of the Greek New Testament accompanied by his own new Latin translation. Both his Greek text and his Latin translation become important sources for 16th-century Bible translators.
1522
German
Luther New Testament
Martin Luther’s translation of the Greek New Testament into contemporary, idiomatic German is published; his Old Testament, translated from Hebrew and Aramaic, appears in portions until the middle of the next decade. The influence of Luther’s translation spreads to neighboring countries embracing the Reformation. Luther includes notes in his Bible against Roman Catholic teachings.
1523
French
Jacques Lefèvre d’Etaples’ New Testament, based on Latin texts, is published.
1526
Dutch
The first complete Dutch Bible is printed by Jacob van Liesvelt. The New Testament is translated from Luther’s New Testament translation, and the Old Testament from the Latin Vulgate. The Apocrypha are included as a separate section.
1526
English
Tyndale’s New Testament
William Tyndale produces the first modern English New Testament, translated from the Greek. In 1530, Tyndale adds a translation of the Pentateuch based primarily on Hebrew. He is executed before he can complete the translation and publication of the Old Testament. Tyndale’s translation becomes a foundation for subsequent versions.
1526
Swedish
A Swedish New Testament is published, translated primarily from Erasmus’ Latin translation of the Greek New Testament.
1527
German
Anabaptists Ludwig Hatzer and Hans Denck publish a version of the Prophets from the Hebrew texts, since Luther’s translation of these books had not yet appeared.
1530
French
Jacques Lefèvre d’Etaples’ complete translation of the Bible, based on Latin texts, is published. It becomes the basis for many later Catholic French translations of the Bible.
1534
German
Luther Bible
Martin Luther’s complete translation of the Bible from the original languages is published. It includes the Apocrypha as a separate section.
1535
English
Coverdale Bible
Coverdale combines and publishes Tyndale’s Pentateuch (Gen-Deut) and New Testament, filling in the rest of the Old Testament with his own translation of the Latin and Luther’s German Bible.
1537
English
Matthew Bible
John Rogers produces an edition of the Bible. He uses Tyndale’s translations where possible, including unpublished translations of Old Testament books. He fills in the rest of the Old Testament with Coverdale’s translation. The translation is pseudonymously attributed to Thomas Matthew.
1539
English
The Great Bible
Coverdale revises Matthew’s Bible. It becomes the first authorized English Bible. It is read aloud in Church of England services.
1540
French
Pierre Robert Olivétan’s French translation of the Bible is published after his death. It is the first French Protestant translation and the first French translation from Hebrew and Greek.
1541
Hungarian
János Erdösi produces the first printed Polish New Testament. It is translated from Greek.
1541
Icelandic
An Icelandic translation of the New Testament is published, based primarily on Luther’s version, but also influenced by the Vulgate and by Erasmus’ Latin translation of the Greek New Testament.
1541
Swedish
The first complete Swedish Bible is published and becomes standard. It relies heavily on Luther’s German Bible.
1543
Spanish
The first published Spanish New Testament is produced by Francisco de Enzinas.
1550
Danish
A complete Danish Bible is published, commissioned by King Christian III and translated by a committee. It is influenced by Luther’s Bible and by earlier Danish partial paraphrases of the Vulgate. It becomes the standard Bible translation in Denmark and Norway.
1553
Polish
Lutheran scholar Jan Seklucjan publishes a Polish translation of the New Testament.
1559
Spanish
Casiodoro de Reina’s translation of the Bible into Spanish is published. This is the first complete printed Spanish Bible, and includes the Apocrypha without separating them out into a separate section.
1560
English
The Geneva Bible
The first entire English Bible translated from the Hebrew and Aramaic Old Testament, and Greek New Testament is created by English people living in John Calvin’s Geneva. Shakespeare and the great Elizabethan poets use this translation.
1563
Polish
Jan Seklucjan publishes the whole Bible in Polish.
1567
Welsh
William Salesby publishes his translation of the New Testament into Welsh.
1571
Basque
Jean Leicarraga’s translation of the New Testament is published.
1582
English
Bishops’ Bible
Bishops of the Church of England create a revision of the Great Bible.
1582
English
Douay-Rheims New Testament
Roman Catholic scholars produce an English translation of the Latin New Testament.
1584
Icelandic
The first complete Icelandic Bible is produced under the direction of Bishop Gudbrandur Thorláksson. It largely incorporates the 1540 Icelandic New Testament, and also relies on Luther’s translation and the Vulgate.
1584
Slovenian
The first complete Slovenian Bible is published in Wittenberg.
1588
Welsh
The first complete Welsh Bible is published. It includes the Apocrypha. William Morgan and associates translated mostly from Hebrew and Greek.
1588
French
The French Geneva Bible
A committee of pastors in Geneva produce a standardized revision of Pierre Robert Olivétan’s 1540 translation. It becomes the dominant French Protestant biblical translation until 1744.
1590
Hungarian
The whole Bible, translated mostly by Gáspár Károlyi, is printed in Polish for the first time. It becomes the standard Bible for Hungarian Protestants.
1602
Spanish
Reina-Valera version
Cipriano de Valera publishes a revision of de Reina’s Spanish Bible translation and places the Apocrypha in a separate section. The Reina-Valera version becomes the standard Protestant Spanish translation.
1609–1610
English
Douay-Rheims Old Testament
Roman Catholic scholars produce an English translation of the Latin Old Testament.
1602
Irish
Nicholas Walsh completes the first Irish New Testament.
1611
English
King James Version (KJV) or Authorized Version
King James I sponsors this version, first published as the “Authorized Version.” It is a revision of the Bishops’ Bible in light of the original languages and other major translations of the previous century. It becomes the first English Bible published without notes that condemn the Roman Catholic Church.
1632
Polish
A revision of Seklucjan’s Polish Bible translation is published and becomes the favored translation among Polish Protestants.
1642
Finnish
The first complete Finnish translation of the Bible is published.
1663
Wampanoag (Massachusetts)
Eliot Indian Bible
John Eliot’s translation of the whole Bible into Wampanoag, a Native American language, is published in Cambridge, Massachusetts.
1668
Malay
The first complete New Testament is published in Malay. Portions had been published beginning in 1629.
1679
Romansch
The first complete Bible is published in Romansh, a language spoken in Switzerland.
1688
Romanian
The Bible from Bucharest
The first complete Romanian Bible is published. Both Testaments are translated from Greek by Spatharus (Nicolae) Milescu.
1689
Latvian
The first complete Latvian Bible is published, translated by Ernst Glück and C.B. Witten.
1690
Irish
The first complete Irish Bible is published.
1693
Portuguese
Almeida New Testament
The revised second edition of João Ferreira de Almeida’s New Testament is published in Batavia (now Jakarta, Indonesia). The first edition of 1681 was not widely circulated because of printing errors and most copies were destroyed.
1701
Lithuanian
The first complete Lithuanian New Testament is published. Gospels and epistles arranged for liturgical reading had been published as early as 1591.
1714–1728
Tamil
The first translation of the Bible into Tamil, a language of India, is produced in installments by Bartholomäus Ziegenbalg and Benjamin Schultze.
1715
Estonian
The New Testament is first published in Estonian. Gospels and epistles arranged for liturgical reading had already been published in the 1630s.
1735
Lithuanian
The entire Bible is first published in Lithuanian.
1739
Estonian
The entire Bible is first published in Estonian.
1719–1751
Portuguese
The entire Bible is published in Portuguese in installments.
1766
Kalaallisut (West Greenlandic)
Poul Egede publishes the first translation of the New Testament into Kalaalisut, an indigenous language of Greenland.
Klippenstein, Rachel. 2016. “Translations of the Bible, Timeline of.” In The Lexham Bible Dictionary, edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. Bellingham, WA: Lexham Press.
Considering Ourselves: The Specifics
Paul exhorted the Roman Christians;
“In the same way, count yourselves dead to sin but alive to God in Christ
Jesus” (Romans
6:11).
Some Bible teaching stresses Paul’s
call in this passage to consider ourselves dead to sin. This view argues that
Paul calls on the believer to reckon himself dead to sin each time temptation
arises. Thus, it is argued, he will find deliverance because if you’re dead to
something, you can’t continue in it. However, the argument becomes vague at
this point. The bottom line is that the battle against sin consists mainly of
trying to convince myself that I’m dead to sin, even though I still desire it.
I used to find this teaching quite
confusing as a young Christian. If you’ve tried to deal with burning temptation
by telling
yourself “I’m dead to this,” you know what I mean. It doesn’t work all that
well. In fact, it doesn’t work at all. I always got the feeling I was trying to
think my way into something that wasn’t quite true in the first place. I sure
didn’t feel very dead!
But the verse doesn’t teach that we
are dead. We are obviously not dead. The real point of the verse is not just
that we are dead to sin but that we are alive to God! So we are alive, not dead.
We were alienated from God in Adam. Sin and death reigned over us. In Christ,
we see ourselves not enslaved
to sin, not alienated
from God, but alive to God. We are
treasured in his eyes. We are welcome into the deepest level of intimacy with
him because we are in Christ.
Only when we begin to see ourselves
this way and consistently approach God accordingly will we experience the power
promised in this passage. Only then will we:
•Begin to escape the performance
fixation that leaves so many believers defeated and broken in their own self-effort.
•Realize the freedom and power of
a perspective that is truly Christ-centered.
•Gain regular, increasing freedom
from our sin habits.
•Be delivered from love demanding,
self-pity, and selfish
ingratitude.
•Enter into a new level of
praising and worshiping God.
How vital it is that we come to the place where, like Paul, we can say, “The life I now live, I live by faith in the Son of God” (Galatians 2:20).
Why is there a need for another English translation of the Bible?
There are several good reasons why Holman Bible publishers invested its resources in a modern
language translation of the Bible:
1. Each generation needs a fresh translation of the Bible
in its own language.
The
Bible is the world’s most important book,
confronting each individual and each culture with issues that affect life, both
now and forever. Since each new generation must be introduced to God’s Word in
its own language, there will always be a need for new translations
such as the Holman Christian Standard Bible.
The majority of Bible translations
on the market today are revisions of translations
from previous generations. The Holman CSB
is a new translation for today’s generation.
2. English, one of the world’s
greatest languages, is rapidly changing, and Bible
translations must keep in step with those
changes.
English
is the first truly global language in history. It is the language of education,
business, medicine, travel, research, and the Internet. More than 1.3 billion
people around the world speak or read English as a primary or secondary
language. The Holman CSB seeks to serve many
of those people with a translation they can
easily use and understand.
English
is also the world’s most rapidly changing language. The Holman CSB seeks to reflect recent changes in
English by using modern punctuation, formatting, and vocabulary, while avoiding
slang, regionalisms, or changes made specifically for the sake of political or
social agendas. Modern linguistic and semantic advances have been incorporated
into the Holman CSB, including modern grammar.
3. Rapid advances in biblical
research provide new data for Bible translators.
This
has been called the “information age,” a term that accurately describes the
field of biblical research. Never before in history has there been as much
information about the Bible as there is
today—from archaeological discoveries to analysis of ancient manuscripts to
years of study and statistical research on individual Bible
books. Translations made as recently as 10 or
20 years ago do not reflect many of these advances in biblical research. The translators have taken into consideration as much of
this new data as possible.
4. Advances in computer
technology have opened a new door for Bible translation.
The
Holman CSB has used computer technology and
telecommunications in its creation perhaps more than any Bible translation
in history. Electronic mail was used daily and sometimes hourly for
communication and transmission of manuscripts. An advanced Bible software program, Accordance®, was
used to create and revise the translation at
each step in its production. A developmental copy of the translation itself was used within Accordance to
facilitate cross-checking during the translation
process—something never done before with a Bible
translation.[1]
CSB Christian Standard Bible
CSB Christian Standard Bible
CSB Christian Standard Bible
CSB Christian Standard Bible
CSB Christian Standard Bible
[1] Cabal, Ted,
Chad Owen Brand, E. Ray Clendenen, Paul Copan, J.P. Moreland, and Doug Powell.
2007. The Apologetics
Study Bible: Real Questions, Straight Answers, Stronger Faith.
Nashville, TN: Holman Bible Publishers.
Has the Bible Been Accurately Copied Down Through the Centuries?
by Norman L. Geisler
The Bible is the most accurately transmitted book
from the ancient world. No other ancient book has as many, as early, or more
accurately copied manuscripts.
Old
Testament
Old Testament manuscript reliability is based on
three factors: their abundance, dating, and accuracy. Most works from antiquity
survive on only a handful of manuscripts: only 7 for Plato, 8 for Thucydides, 8
for Herodotus, 10 for Caesar’s Gallic
Wars, and 20 for Tacitus. Only the works of Demosthenes and Homer number
into the hundreds. Yet even before 1890 a scholar named Giovanni de Rossi
published 731 OT manuscripts. Since that time some 10,000 OT manuscripts were
found in the Cairo Geniza, and in 1947 the Dead Sea caves at Qumran produced
over 600 OT manuscripts.
Further,
the Dead Sea Scrolls, containing at least fragments of all OT books except
Esther, all date from before the end of the first century a.d. and some to the third century b.c. The Nash Papyrus is dated between
the second century b.c. and the
first century a.d.
The
manuscripts’ accuracy is known from internal and external evidence. (1) It is
well known that Jewish scribal reverence for Scripture led to its careful
transmission. (2) Examination of duplicate passages (e.g., Pss 14 and 53) show
parallel transmission. (3) The early Greek translation of the OT, the
Septuagint, substantially agrees with the Hebrew manuscripts. (4) Comparison of
the Samaritan Pentateuch with the same biblical books preserved within the
Jewish tradition shows close similarity. (5) The Dead Sea Scrolls provide
manuscripts dating a thousand years earlier than most used to establish the
Hebrew text.
Comparative
studies reveal word-for-word identity in 95 percent of the text. Minor variants
consist mostly of slips of the pen or spelling. Only 13 small changes were
discovered in the entire Dead Sea Scrolls copy of Isaiah, eight of which were
known from other ancient sources. After 1,000 years of copying, there were no
changes in meaning and almost no changes in wording!
New
Testament
The reliability of the NT is established because
the number, date, and accuracy of its manuscripts enable reconstruction of the
original text with more precision than any other ancient text. The number of NT
manuscripts is overwhelming (almost 5,700 Greek manuscripts) compared with the
typical book from antiquity (about 7 to 10 manuscripts; Homer’s Iliad has the most at 643 manuscripts).
The NT is simply the best textually supported book from the ancient world.
The
earliest undisputed NT manuscript is the John Rylands Papyrus, dated between a.d. 117 and 138. Whole books (e.g.,
those contained in the Bodmer Papyri) are available from around the year 200.
And most of the NT, including all the Gospels, is available in the Chester
Beatty Papyri manuscripts, dating to about 250. Noted British manuscript
scholar Sir Frederick Kenyon wrote, “The interval then between the dates or
original composition and the earliest extant evidence becomes so small as to be
in fact negligible, and the last foundation for any doubt that the Scriptures
have come down to us substantially as they were written has now been removed.”
Thus both “the authenticity and the general integrity of the books of the [NT]
may be regarded as firmly established.” No other ancient book has as small a
time gap between composition and earliest manuscript copies as the NT.
Not
only are there more and earlier NT manuscripts, but also they were more
accurately copied than other ancient texts. The NT scholar and Princeton
professor Bruce Metzger made a comparison of the NT with the Iliad of Homer and the Mahabharata of Hinduism. He found the
text of the latter to represent only 90 percent of the original (with 10
percent textual corruption), the Iliad
to be 95 percent pure, and only half of 1 percent of the NT text to remain in
doubt. The Greek scholar A. T. Robertson estimated that NT textual concerns
have to do with only a “thousandth part of the entire text,” placing the
accuracy of the NT text at 99.9 percent—the best known for any book from the
ancient world. Sir Frederick Kenyon noted that “the number of [manuscripts] of
the NT, of early translations from it, and of
quotations from it in the older writers of the Church, is so large that it is
practically certain that the true reading of every doubtful passage is
preserved in some one or the other of these ancient authorities. This can be
said of no other ancient book in the world.”
In
summary, the vast number, early dates, and unmatched accuracy of the OT and NT
manuscript copies establish the Bible’s
reliability well beyond that of any other ancient book. Its substantial message
has been undiminished through the centuries, and its accuracy on even minor
details has been confirmed. Thus the Bible we
hold in our hands today is a highly trustworthy copy of the original that came
from the pens of the prophets and apostles.[1]
[1] Geisler,
Norman L. 2007. “Has the Bible Been Accurately Copied Down Through the
Centuries?” In The Apologetics
Study Bible: Real Questions, Straight Answers, Stronger Faith, edited by
Ted Cabal, Chad Owen Brand, E. Ray Clendenen, Paul Copan, and J. P. Moreland,
468–69. Nashville, TN: Holman Bible Publishers.
Bible Translations
• Septuagint
(second century bc): a Greek
version of the Hebrew Old Testament that was used for many Bible translations.
• Vulgate
(Jerome, 383–405): Latin translation of the Bible; became the official text of the Roman
Catholic Church.
• Harclean
Version (Thomas Harkel, 616): Syriac translation
of the New Testament; included in the Syriac Bible.
• Wycliffe’s
Version (John Wycliffe, 1380–1384):
English vernacular translation based on the
Latin Vulgate; used by English Catholics in the sixteenth century; it is
unclear what Wycliffe’s exact role in this translation
was, whether he was responsible for translating,
provided supervision, or merely inspired the translation.
• Gutenberg Bible (Johann Gutenberg, 1453–1456): first printed Bible using the Latin Vulgate.
• Mentelin Bible (Johann Mentelin, 1466): first printed German Bible and first printed Bible
in any language other than Latin.
• Malermi Bible (Niccolò Malermi, 1471): first Italian printed
Bible.
• Luther Bible (Martin Luther, 1522–1534): German translation of the Bible
based on Textus Receptus and Masoretic Text.
• Tyndale Bible (William Tyndale, 1525–1530): English translation of the Pentateuch and New Testament
based on Textus Receptus.
• Gustav
Vasa Bible (Laurentius Andreae, Laurentius
Petri, and Olaus Petri, 1541): commissioned by Gustav I of Sweden; the first
Swedish Bible printed.
• Christian
III Bible (1550): commissioned by Christian
III of Denmark and Norway; the first Danish Bible
printed.
• Geneva Bible (1560): English translation
of the Bible with Calvinist influences; translated by a team of English Protestant scholars
who were in exile during the reign of Mary I; it was the primary English
Protestant Bible during the Reformation; the
English rendering was dependent on the Tyndale Bible;
the New Testament was dependent on the Textus Receptus; first English Bible to use verse numbers.
• King James Version (1611): English version authorized by King James I based on Textus Receptus.
Many statements in Scripture indicate that the Bible is given to us for more than satisfying our curiosity about what God is like, what He h...