Let’s trace the story of how the Hebrew Bible (Tanakh) became standardized into the Masoretic Text (MT) that Judaism uses today.
1. Before 70 CE (Second Temple Period)
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Multiple textual traditions coexisted:
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Proto-Masoretic scrolls (close to later MT, used in the Temple).
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Septuagint Vorlage (different Hebrew base, later translated into Greek).
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Samaritan Pentateuch tradition (Torah only).
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Other rewritten/paraphrased scriptures (Jubilees, Temple Scroll, etc.).
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The Torah was universally sacred, but the Prophets and Writings were not yet fixed.
No single “official” perfect Bible yet.
2. After 70 CE (Destruction of the Temple)
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Jerusalem and the Temple were destroyed by Rome.
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Priestly authority collapsed, leaving Pharisaic/Rabbinic Judaism as the main surviving stream.
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Rabbinic leaders began unifying Jewish practice, including scripture.
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At this stage:
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Some books (Torah, Prophets) were undisputed.
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Others (Esther, Ecclesiastes, Song of Songs) were debated.
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Canon and text were not yet fully settled.
3. Around 90 CE – The Yavneh Period
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After 70 CE, Rabbi Yohanan ben Zakkai and later rabbis in Yavneh/Jamnia helped shape Jewish tradition.
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There likely wasn’t a single “council” fixing the Bible, but debates about which books belonged were happening.
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By the 2nd century CE, the 24 books of the Hebrew Bible (same as Protestant OT, but different order) were generally accepted.
Canon settled gradually; text still varied.
4. 2nd–6th Centuries CE – Rise of the Masoretic Tradition
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Jewish scribes called soferim carefully copied Torah scrolls.
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Competing Hebrew text traditions still existed, but the proto-Masoretic tradition became dominant.
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This was helped by Rabbinic Judaism rejecting the Septuagint, partly because Christians were using it.
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By the 4th–6th centuries CE, the proto-MT was the standard Hebrew Bible in Jewish communities.
The proto-MT won out as the authoritative text.
5. 6th–10th Centuries CE – The Masoretes
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Jewish scholars in Tiberias (Galilee) and Babylonia (esp. the Ben Asher family) developed the Masorah:
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A precise system of vowel points, accents, and notes to preserve pronunciation and prevent scribal error.
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They counted every word, letter, and verse for accuracy.
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The result: the Masoretic Text, essentially identical to the Hebrew Bible used in Judaism today.
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The oldest nearly complete copy: Aleppo Codex (10th c.) and Leningrad Codex (1008 CE).
By the 10th century, the MT was fixed and considered perfect.
Summary Timeline
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Before 70 CE: Many Hebrew/Greek versions (no single perfect text).
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70–200 CE: Torah universally accepted; other books debated; proto-MT gains authority.
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200–600 CE: Rabbinic Judaism consolidates; proto-MT becomes standard Hebrew text.
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600–1000 CE: Masoretes add vowels/notes → Masoretic Text fixed.
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After 1000 CE: The MT is the universally recognized “perfect” Hebrew Bible in Judaism.
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