Sep 13, 2018

Where the Quest Begins

So when I renounce the pursuit of professionalism, does that mean I don’t aspire to excellence? No. But I do start my quest for excellence with the quest for excellent forgiveness. Excellent mercy. Excellent patience. Excellent kindness. Excellent humility. Excellent self-control. Excellent gospel-walking (Galatians 2:14).

That’s what Paul had in mind when he told us to imitate the infinitely excellent God. “Be imitators of God… And walk in love, as Christ loved us and gave himself up for us” (Ephesians 5:1–2). I don’t know if Jesus could sing on key, or if his tunic was wrinkle-free, but I do know his capacities for returning good for evil were beautiful beyond words. The radical quest for that excellence is where we begin.

Daniel L. Akin, Thabiti Anyabwile, et al., Still Not Professionals: Ten Pleas for Today’s Pastors (Minneapolis, MN: Desiring God, 2013).

Drinking Wine?

Paul’s counsel in his first letter to the church at Corinth deals with this very problem. Our context tends not to be the eating of meat offered to idols, but assorted other physical pleasures. The issue of drinking alcohol is perhaps the most common.

The pattern of the debate among brothers is almost always the same. We begin with exegetical arguments, that the Greek or Hebrew word for wine really means grape juice. When that argument collapses, and it always does, we turn to our “witness.” We are told that the only thing keeping a mass of unbelievers out of heaven is that they have witnessed Christians drinking and have concluded, “See, I’m as good as them. I’ll go to heaven without Christ.”

This argument too begs the question. There are all kinds of things which believers and unbelievers both do. Unless we are to assume that there is really something wrong with drinking alcohol the argument might just as well be, “Well, if an unbeliever sees me driving a car, just like he does, he might conclude that we’re no different and he doesn’t need Christ.”

What we usually end up with then is a truly sad story of a relative who abused alcohol. This is supposed to close the case, to end the argument. What we get is an experience, usually a terribly heartbreaking one, which trumps the biblical argument, which becomes the law of God. “The Bible must forbid alcohol because my uncle, brother, father, grandmother or I got into a lot of trouble because of it.”

If we are to love the gifts of God we would be wise to insist on loving His law. If we are to love His law we must refuse to dilute or distort it by reading it through our experience. Just as we cannot reject the law because the legalist distorts it, so we cannot reject God’s good gifts, even His gifts of physical pleasures because the hedonist abuses them. Our God, though He is spirit, saw fit to create a physical world, and to redeem a physical world. The Word does not say that the physical belongs to the devil, while God owns the spiritual. Ours is no Manichaen universe, nor a platonic prison house. Rather the earth is the Lord’s, and all its fullness. And so is the fruit of the vine.

The devil tempts not just by bidding us to eat of the fruit, he tempts too by forbidding. “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). ■

R. C. Sproul Jr., “Weekend: The Earth Is the Lord’s,” Tabletalk Magazine, June 1996: Augustine of Hippo (Lake Mary, FL: Ligonier Ministries, 1996), 19.

LOVE THAT IS PATIENT AND KIND

LOVE THAT IS PATIENT AND KIND

BY R. C. SPROUL

First Corinthians 13 is one of the most famous passages in all of Scripture, for in it the Apostle Paul gives us a marvelous exposition of the character of godly love. He starts by showing the importance of love, writing that if we have all kinds of gifts, abilities, and achievements but lack love, we are nothing (vv. 1–3). Then, in verse 4, he begins to describe what godly love looks like, saying, “Love is patient and kind,” or, in the wording of a more traditional translation, “Love suffers long and is kind” (NKJV). I find myself intrigued by this pairing—patience and kindness. Why did Paul place these traits first in his description of love, and why did he pair them?

Paul tells us that love is patient, that it “suffers long.” I like this more traditional translation because it conveys the idea that loving others can be difficult. Loving people means we do not write them off the first time they offend us. In our relationships, we tend to be far more patient with some people than with others. If a longtime friend does something to irritate or annoy me, I usually say, “Oh, that’s just his way, that’s his personality, we’re all human, none of us is perfect.” I make allowances for him. But if I meet another person and find that he behaves in exactly the same way my friend behaved, I might want nothing more to do with him. We tolerate things in our friends that we will not tolerate in strangers.

Longsuffering love does not keep a scorecard. The first time you offend me, I could say, “Strike one,” and then give you two more strikes before you’re out. But if my love suffers long, you can get to the seventy-seventh strike, and I’ll still be hanging in there with you.

Why does Christian love suffer long? It is because Christians imitate Christ, who imitates God the Father, and longsuffering is a chief characteristic of God. The Bible often makes the point that God is slow to anger, that He is longsuffering with His stiffnecked people. For instance, God describes Himself this way: “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex. 34:6). Likewise, Paul speaks of “the riches of his kindness and forbearance and patience” (Rom. 2:4).

If you are a Christian, how long did God endure your unbelief before you were redeemed? How long has He endured your abiding sin? If not for the longsuffering of God, we would perish. If God treated us with as much impatience as we treat other people, we would be suffering in hell right now. He has endured our disobedience, our blasphemy, our indifference, our unbelief, and our sin, and He still loves us. That is who God is. That is how He manifests His love. He shows His love by His patience, which is a long-lasting patience.

We are called not only to be patient but to suffer long. We are not to be patient with people’s sins, foibles, and shortcomings only as long as they cause us no pain. Suffering long means loving when we are experiencing hurt and pain. It means that we “keep loving one another earnestly, since love covers a multitude of sins” (1 Peter 4:8). In this way, we reflect the love of God, who suffers long.

Why, then, does Paul couple patience/longsuffering with kindness? It is possible for us to suffer injury or hostility for a long time while being hostile and plotting revenge in return. But that is not what the Bible means by longsuffering. Longsuffering includes kindness, for we are to be kind in response to the cause of our suffering. Kind people are not rude, not severe, not mean. They have generous hearts. They are sensitive and tender to other people.

My father, I believe, was a model of this trait. He was truly kind. He demonstrated to me the kindness of God. I hated it when I came home from school and found I was in trouble for something I had done. My mother would say, “Your father wants to have a session with you.” I had to go into my dad’s office and close the door, and he would say, “Well, son, we have to have a talk.” He would take me apart without ever raising his voice, without ever manifesting anger to me, and somehow, after he took me apart, he was able, very gently, to put me back together again. Afterward, I would leave his office walking on air. I felt happy, but I also knew I needed to do better the next time. He inspired me because his manner was so kind.

A truly kind person is a rarity, I’m afraid. But kindness ought to be linked with longsuffering as a manifestation of love. Simply put, love is neither impatient nor unkind. This is a picture of the love of God, the same love that the Holy Spirit cultivates in God’s people. 

Dr. R.C. Sproul is senior minister of Saint Andrew’s Chapel in Sanford, Fla., and author of the series Love and Developing Christian Character.


R. C. Sproul, “Right Now Counts Forever: Love That Is Patient and Kind,” Tabletalk Magazine, September 2012: The 12th Century (Sanford, FL: Ligonier Ministries, 2012), 4–5.

Can True Life BPC and Life BPC pastors love one another? 

Listening to Jesus

The Christian life is first and foremost a life of contemplation—listening to Jesus, considering Jesus, fixing the eyes of the heart on Jesus. Everything else in the Christian life grows out of this. Without this the Christian life is simply unlivable.

John Piper, Take Care How You Listen: Sermons by John Piper on Receiving the Word (Minneapolis, MN: Desiring God, 2012).

The Book of Ephesians and Reformed Churches

Each section of Ephesians adds to our understanding of our identity together as the church. Each shows how we can help each other know Christ better. Looking back over these sections, we can sense the wonder of it all—and see practical guidelines for a vital new lifestyle.

Ephesians 1–2. Here we see Jesus, raised from the dead to the Father’s side as Head of the church. And we see our new identity in Him. We, who were cut off from God by sin, are forgiven and provided with spiritual life. The power that raised Jesus from the dead fills us, lifting us out of our inadequacy and empowering us for something new. We now live in hope, because we are in constant touch with a God who has committed Himself to us.

All this is ours because of Jesus Christ. Seeing Him as the Source of our life moves Paul to expression after expression of praise.

Ephesians 2–3. In these chapters we learn that power for the new life God has given us is channeled through the community of the church. We are not to live isolated lives; we are to live in intimate relationship with other believers. To illustrate this, Paul portrayed the church as a body, a family, and a holy temple. Each of these images stressed the fact that the church is one. We are to seek, and maintain unity in order to experience together the divine power.

Living together as a body, we build one another up and grow toward maturity. As family, we find our attitudes and values changed as love becomes the touchstone of our lives. As God’s temple we find our lives taking on a holiness which exposes evil for what it is. Learning to live together as the church is the key to individual growth, love, and holiness. As we live in true fellowship with others we discover the living presence of God. The relationship between Christ and the individual is experienced in the fellowship of the saints.

Ephesians 4–5. The practical meaning of living together as a body, family, and temple is amplified in these chapters. Living in the body means each person ministers to other members, using the spiritual gifts supplied by God and developed by gifted leaders. Living as members of the family means coming to know and care for one another deeply, expressing that care in openness, compassion, forgiveness, and a deep involvement in each others’ lives. And, as we’ll see, living together as a holy temple means rejecting dark things and building our commitment to goodness, righteousness, and truth. All of these are learned within the context of the new community, created and led by Christ.

Again we see it clearly. To know the living presence of Jesus, we are called to experience the fellowship of the church. In the church, the new creation of God, we each will find renewal.


Larry Richards and Lawrence O. Richards, The Teacher’s Commentary (Wheaton, IL: Victor Books, 1987), 927–928.

Boasting?

“no one must boast of anything since nothing is ours.”

The martyr Cyprian

Do you boast because you have a "perfect" Bible?

We are all poor beggars

Christians are never more than poor beggars telling other poor beggars where there is bread. This humble tone ought to characterize all Christian witness, all Christian missionary endeavor.

D. A. Carson, “Editorial: Take up Your Cross and Follow Me,” Themelios 37, no. 1 (2012): 2.

Gratia sola and Unity in Christ

Gratia sola: The Gift of Salvation

According to Paul, there is “no distinction; for all have sinned and come short of the glory of God, being justified [dikaioumenoi] by his grace as a gift, through the redemption [apolytrōseōs] that is in Christ Jesus: whom God set forth to be a propitiation [mercy seat; hilastērion], by his own blood, through faith (dia pisteōs)” (Romans 3:22b–25a AT)

Una ecclesia sancta: Unity in Christ

If none of us has any standing before God save on the basis of God’s justice and mercy, what does that say about our relationships with each other, within the fellowship of faith? Paul’s discourse to the Romans did not take only the form of a protreptic, but also that of a “family letter.” Why? Because he regarded those whom he addressed not merely as individuals, but also as a household, God’s household, and therefore unavoidably bound to each other, even if they disagreed with or disliked each other.


Christopher Bryan, “Romans,” in Theological Interpretation of the New Testament: A Book-by-Book Survey, ed. Kevin J. Vanhoozer (Grand Rapids, MI; London: Baker Academic; SPCK, 2008), 92-94.



No other foundation!

         There can be no other foundation beyond that which is already laid; I mean Jesus Christ himself.

         1 CORINTHIANS 3:11 NEB




September 14

September 14

  I will instruct thee, and teach thee in the way which thou shalt go: I will guide thee with mine eye
        Ps. 32:8

When God does the directing, our life is useful and full of promise, whatever it is doing; and discipline has its perfecting work.

H. E. Cobb



The Power That Overcomes

Let us pray. Heavenly Father, we come before you this morning from many different places. Wherever we are, we ask that you meet us here now....