Bible Colleges for Bible-Presbyterian Church

Brothers and sisters, it's a joy to speak to you about equipping the saints for ministry, especially within the distinctive framework of our Bible-Presbyterian faith here in Singapore. When it comes to theological education, we want institutions that uphold the inerrancy and infallibility of God's Word, embrace Reformed theology as articulated in the Westminster Confession of Faith, and foster a spirit of evangelism and biblical separation.

Here are some evangelical Bible Colleges in Singapore that would be excellent considerations for those called to serve within the Bible-Presbyterian Church, or in ministries that align with our core convictions:

1. Singapore Bible College (SBC): Why it's a strong fit: SBC is one of the largest and most established evangelical seminaries in Asia, with a broad evangelical base. While it serves a wider spectrum of denominations, its School of Theology offers solid theological training that aligns with evangelical distinctives. Many of its faculty hold to Reformed theology, and the emphasis on biblical studies, systematic theology, and practical ministry is very strong. SBC offers various programs (DipTh, BTh, MDiv, MTS) which cater to different levels of academic and ministry preparation.Consideration: SBC is interdenominational, so while it is evangelical and offers excellent training, students from a Bible-Presbyterian background should ensure their chosen program and areas of focus will adequately equip them for the specific nuances of B-P ministry.

2. Biblical Graduate School of Theology (BGST): Why it's a strong fit: BGST is unique in its focus on equipping Christian professionals and lay leaders for ministry in the marketplace, alongside more traditional pastoral training. They offer a range of graduate programs (MA in Christian Studies, MDiv, etc.) that emphasize rigorous theological reflection and the integration of faith and work. BGST often attracts students who desire a deep theological grounding that can be applied to various spheres of life and ministry. While not exclusively Reformed, they uphold a high view of Scripture and robust evangelical theology. Consideration: BGST's strength lies in its diverse student body and focus on integrating theology with contemporary issues. For those seeking highly specialized training specifically within a strict confessional Reformed tradition, while BGST is evangelical, they may need to seek out particular lecturers or courses that align perfectly with their specific B-P distinctives.

3. East Asia School of Theology (EAST): Why it's a strong fit: EAST is a vibrant evangelical seminary with a strong missions focus. While it may not be explicitly "Reformed" in the strict confessional sense as a B-P church might define it, it holds to conservative evangelical theology and prepares students for ministry in diverse contexts, including church planting and cross-cultural missions. Their programs are practical and grounded in biblical authority. Consideration: Similar to SBC, EAST is broader evangelical. Students would need to ensure that the depth of Reformed theological instruction meets the specific requirements and expectations of their sending Bible-Presbyterian church.

Important Considerations for Bible-Presbyterian Churches:

• Doctrinal Alignment: Encourage prospective students to carefully review the colleges' statements of faith and course outlines to ensure alignment with the Westminster Confession of Faith and the specific distinctives of your B-P Synod or church.
• Emphasis on Expository Preaching: Look for institutions that strongly emphasize and train in exegetical and expository preaching, which is a hallmark of Reformed and Bible-Presbyterian ministry.
• Practical Ministry Training: Beyond academics, consider the practical ministry components, field education, and mentorship opportunities offered by the colleges.
• Community and Spiritual Formation: A seminary isn't just about head knowledge; it's about heart formation. Encourage students to seek out a community that fosters spiritual growth and a strong commitment to Christ.

Ultimately, Pastor, the goal is to send out faithful, well-equipped ministers who can clearly and powerfully proclaim God's Word. These institutions offer excellent training for that purpose within the evangelical landscape of Singapore, and with careful discernment, can be a great blessing to our Bible-Presbyterian churches.

NIV and ESV in Bible-Presbyterian Church

"Pastor, Elder, beloved brethren, it's a blessing to gather and discuss something as foundational as the Word of God. For centuries, the King James Version (KJV) has held a revered place in the church, and rightly so. It's a majestic translation, a literary masterpiece that has shaped our language and our spiritual heritage. Many of us grew up with its beautiful cadences, and it evokes a deep sense of reverence.

However, in our modern context, particularly as we seek to reach and disciple the younger generations and those new to the faith, we face a significant challenge: comprehension. While the KJV is profound, its 17th-century English—with its "thees," "thous," "haths," and archaic sentence structures—can be a considerable barrier to understanding for many today. Imagine a young person, perhaps encountering the Bible for the first time, trying to grasp the profound truths of salvation or the parables of Jesus through language that is simply no longer spoken or easily understood. The message can get lost in translation, not because of an error in the original, but because of the distance in time and language.

This is where translations like the New International Version (NIV) and the English Standard Version (ESV) become invaluable tools for the contemporary church. They are not replacements for the KJV's legacy, but rather complementary resources designed to make God's Word accessible and clear to a broader audience.

Let's look at the advantages:

1. Understandability and Readability:

• NIV: The NIV prioritizes dynamic equivalence, meaning it aims to translate the meaning of the original text into contemporary English. It's highly readable, uses natural sentence structures, and is designed for a broad audience. This makes it incredibly effective for congregational reading, youth ministries, evangelism, and personal devotion, especially for those new to the Bible or who don't have a strong theological background. When you want to convey the message clearly and quickly, the NIV excels.
• ESV: The ESV, while also modern, leans more towards formal equivalence, or "word-for-word" translation, similar in principle to the KJV but using modern English. This makes it a fantastic bridge. It offers a high degree of precision and accuracy to the original Hebrew and Greek, which is highly valued for serious Bible study, theological education, and preaching. It retains a sense of the original structure and vocabulary while still being much more accessible than the KJV.

2. Relevance to Young People:

• Our young people are immersed in contemporary language daily. If the Bible they are given to read in church or for personal study feels like an ancient, foreign text, we risk disengaging them before they even grasp its life-changing power. The NIV and ESV speak to them in a language they already understand, removing an unnecessary hurdle. This allows the Holy Spirit to work directly on their hearts with the message, rather than them struggling with the medium.
• When we use understandable versions in our Sunday School, youth groups, and sermons, we empower young people to engage with scripture independently, to find answers to their questions, and to truly build their faith on a solid foundation of God's Word.

3. Accuracy and Scholarship:

• Both the NIV and ESV are products of meticulous scholarship, drawing on the vast advancements in biblical linguistics, archaeological discoveries, and ancient manuscript analysis that have occurred since the KJV was translated in 1611. While the KJV was revolutionary for its time, modern translations benefit from a much broader and deeper understanding of the original texts.
• This means that while the core message remains eternal, the nuances and precise meanings conveyed in the NIV and ESV often reflect a more refined understanding of the original languages.

4. Facilitates Deeper Engagement:

• When the language barrier is removed, people are more likely to read the Bible consistently, engage in group discussions, and apply its truths to their daily lives. It fosters a church where everyone, from the oldest saint to the youngest seeker, can confidently open God's Word and hear His voice speaking clearly to them.

In conclusion, Elder, Pastor, my plea is not to abandon the KJV, but to embrace the wisdom of using tools that effectively communicate God's unchanging truth to a changing world. The KJV remains a treasured heritage, but the NIV and ESV are vital bridges, ensuring that the transformative power of God's Word is not hindered by outdated language, but flows freely into the hearts and minds of every generation. Our ultimate goal is for people to know God through His Word, and by providing accessible translations, we are better equipping them to do just that."

Tongues speaking in Bible-Presbyterian Church

Pastor, it's wonderful to be able to discuss this vital topic with you. I know in our modern, often rationalistic world, the idea of speaking in tongues can sometimes be met with skepticism, even within the church. But I want to share with you, from my heart and from the Word, why I believe this precious gift, so evident in the Corinthian church, is still very much alive and active today, a true gift from our loving God.

Look back at the early church, particularly the believers in Corinth. Paul, in 1 Corinthians 12, 13, and 14, dedicates significant space to addressing spiritual gifts, and tongues is a prominent part of that discussion. He doesn't say, "Oh, that was just for Pentecost, or just for the apostles." No, he's correcting their misuse of the gift, not its existence or validity. In fact, he explicitly states in 1 Corinthians 14:5, "I would like every one of you to speak in tongues." That's a strong desire from the Apostle Paul, indicating it wasn't a rare or passing phenomenon.

The gift of tongues, Pastor, is a beautiful, supernatural enablement by the Holy Spirit to speak in a language unknown to the speaker. It's a direct connection with the divine, a form of spiritual communication that bypasses our natural intellect. As Paul says in 1 Corinthians 14:2, "For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit."

Think about what that means for us today. In a world full of noise, distraction, and often intellectual struggle, this gift allows us to directly edify our own spirit, to pray mysteries known only to God, to worship Him in ways that transcend our limited vocabulary and understanding. It's a deep well of spiritual refreshment for the believer.

Some argue that tongues ceased with the completion of the New Testament or the apostolic age, citing 1 Corinthians 13:8 where it says "tongues will cease." But let's read the full context: "But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears."

Pastor, "completeness" refers to the full manifestation of God's Kingdom, when Christ returns, and we see Him face to face. It's then that our partial knowledge, our need for signs, and even the need for prophecy in its current form will no longer be necessary, because we will have the full revelation of God. Until then, we are still "in part," and thus, the gifts that help us navigate this partial understanding and connect with God supernaturally are still very much relevant and needed.

The Holy Spirit is not limited by time or modernity. He is the same Spirit who empowered the early church, and He continues to distribute His gifts as He wills (1 Corinthians 12:11). To say tongues have ceased is, I believe, to put a limitation on the sovereign work of God in His church today.

I've seen countless lives transformed through the gift of tongues – individuals strengthened in their faith, experiencing a deeper intimacy with God in prayer, and finding an outlet for intercession they never thought possible. It's not about being loud or disorderly, as Paul also gave clear instructions for its proper use in the church (1 Corinthians 14:27-28). It's about a dynamic, Spirit-filled walk with God that embraces all the spiritual tools He has given us for edification, evangelism, and empowerment.

Pastor, I encourage you to consider this not as a theological debate, but as an invitation to experience the fullness of the Holy Spirit's work in your life and in your congregation. This gift is for us, for today, to build up the body of Christ and bring glory to our amazing God. It's a divine language, a secret weapon in prayer, and a powerful sign to a world that desperately needs to see the supernatural reality of God.

Exorcism in the Bible-Presbyerian Church (I)

"Elder, I understand your skepticism. In our modern world, it's easy to dismiss what we can't physically see or scientifically prove. However, as an exorcist, I've witnessed firsthand phenomena that defy conventional explanation – things that resonate deeply with the spiritual battles described in our scriptures.

Consider this: our Lord Jesus Christ Himself cast out demons. The Gospels are replete with accounts of Him performing deliverances, not just healing the sick. Are we to believe those accounts are merely metaphorical, or that such spiritual warfare ceased with the apostolic age?

What I do isn't about superstition or theatrics. It's about confronting genuine spiritual oppression that can manifest as profound psychological distress, unexplainable physical ailments, and destructive patterns of behavior that no therapy or medication can fully address. I've seen individuals, often devout believers, whose lives were being systematically destroyed until, through prayer and the authority of Christ, they found true freedom.

My work isn't about replacing medicine or psychology, but about recognizing that sometimes, the roots of suffering lie beyond the material realm. It's about offering a spiritual remedy when all other avenues have failed. I invite you, Elder, not to simply believe me, but to consider the possibility that there are aspects of spiritual reality we may not fully grasp, and that God continues to work through His church in ways that are both profound and, at times, beyond our immediate comprehension."