Truth according to the Charismatic

In Charismatic Christianity, truth is deeply intertwined with a dynamic, experiential relationship with God, emphasizing both the authority of Scripture and the ongoing work of the Holy Spirit. Here’s a concise yet comprehensive overview:

1. Scripture as Foundational Truth

Charismatics affirm the Bible as the ultimate, inerrant authority for faith and practice.

Truth is rooted in biblical revelation, seen as God’s inspired Word (2 Timothy 3:16).

Doctrines like salvation, Jesus’ divinity, and God’s character are non-negotiable, grounded in Scripture.

2. The Holy Spirit as Guide

Truth is not merely intellectual but revealed and illuminated by the Holy Spirit (John 16:13).

Believers rely on the Spirit’s guidance for discernment, wisdom, and applying Scripture to daily life.

This includes prayer, prophecy, and spiritual gifts (1 Corinthians 12–14), which are seen as valid means of receiving divine insight, provided they align with Scripture.

3. Experiential Encounter with God

Truth is personally experienced through encounters with God’s presence (e.g., worship, healing, miracles, or speaking in tongues).

Salvation is not just a theological concept but a transformative, felt relationship with Jesus.

Testimonies of healing, deliverance, or answered prayers are viewed as “living proof” of God’s truth.

4. Progressive Revelation and Prophecy

Charismatics believe God continues to speak today through prophetic words, visions, or dreams.

However, these revelations must be tested against Scripture (1 John 4:1) and the discernment of the faith community.

Prophecy is seen as a “fresh word” from God, not adding to Scripture but applying it contextually.

5. Community Discernment

Truth is discerned corporately within the body of believers.

Prophecies, teachings, or spiritual experiences are weighed by church leadership and the broader community to ensure alignment with biblical truth.

Unity in the Spirit and shared discernment guard against individualism or error.

6. Truth in Action

Truth is lived out practically through acts of love, healing, and spiritual warfare.

Charismatics emphasize Jesus’ ministry model: preaching truth and demonstrating it through miracles, deliverance, and compassion (Matthew 10:7–8).

Social justice, evangelism, and caring for the marginalized are seen as expressions of God’s truth.

Key Tensions and Distinctives:

Subjectivity vs. Scripture: While personal experiences are valued, Charismatics stress that no revelation can contradict the Bible.

Continuationism: Unlike cessationists, Charismatics believe all spiritual gifts (e.g., prophecy, healing) continue today.

Emotion and Intellect: Truth engages both the heart and mind, balancing emotional worship with doctrinal fidelity.

In essence, Charismatics view truth as a living, active reality—revealed in Scripture, confirmed by the Spirit, experienced in relationship with God, and manifested in transformative power. It bridges the ancient text and modern life, always pointing to Jesus as “the way, the truth, and the life” (John 14:6).

Truth according to John Wesley

John Wesley, the founder of Methodism and a key figure in the 18th-century Evangelical Revival, had a distinctive understanding of truth that was deeply rooted in his theological and practical approach to Christianity. Here are some key aspects of truth according to Wesley:

Scriptural Truth: Like many Protestant reformers, Wesley held that the Bible is the primary source of divine truth. He believed that Scripture contains all that is necessary for salvation and Christian living. Wesley emphasized the importance of reading and interpreting the Bible within the community of faith, guided by tradition, reason, and experience.

Experiential Truth: Wesley placed a strong emphasis on personal experience of God's grace. He believed that truth is not merely intellectual but must be experienced in the heart and life of the believer. This experiential aspect of truth is evident in his focus on the "witness of the Spirit," where believers experience the assurance of their salvation through the inner testimony of the Holy Spirit.

Practical Truth: Wesley was deeply concerned with the practical application of Christian truth. He believed that true faith should lead to a transformation in behavior and a commitment to social holiness. This included acts of mercy, justice, and piety. For Wesley, truth was not just to be believed but to be lived out in daily life.

Theological Truth: Wesley's theology was Arminian, emphasizing God's prevenient grace, which enables all people to respond to God's offer of salvation. He believed in the possibility of entire sanctification, or Christian perfection, where believers could experience a profound transformation in love and holiness in this life.

Reason and Tradition: Wesley valued reason and tradition as important means of understanding and interpreting Scripture. He believed that reason, when enlightened by the Holy Spirit, could help believers discern truth. Tradition, particularly the early church fathers and the Anglican tradition, also played a significant role in his theological method.

Community and Accountability: Wesley emphasized the importance of Christian community in discerning and living out the truth. He established small groups, known as class meetings and bands, where believers could support one another, hold each other accountable, and grow in their faith.

Universal Offer of Salvation: Wesley believed that God's truth and grace are available to all people. He preached that Christ's atonement is sufficient for all, and that everyone has the opportunity to respond to God's grace through faith.

In summary, for John Wesley, truth was multifaceted, encompassing scriptural revelation, personal experience, practical living, and communal discernment. He believed that truth should transform individuals and society, leading to a deeper relationship with God and a more just and compassionate world.

Truth according to John Calvin

 John Calvin, a prominent theologian and a key figure in the Protestant Reformation, had a distinct perspective on truth, deeply rooted in his theological framework. Here are some key aspects of truth according to Calvin:

Biblical Truth: Calvin emphasized that ultimate truth is found in the Bible. He believed that Scripture is the infallible Word of God and the ultimate authority for Christian faith and practice. For Calvin, the Bible is the primary source of divine revelation and truth.

The Sovereignty of God: Calvin's theology is centered on the sovereignty of God. He believed that God is the ultimate source of all truth. Since God is omnipotent and omniscient, His understanding and knowledge are perfect, and thus, His revelations are inherently true.

Human Depravity and Limited Understanding: Calvin taught that human sinfulness and depravity affect our ability to comprehend truth fully. While humans can grasp certain truths, especially through Scripture, our understanding is limited and often flawed due to our sinful nature.

The Role of the Holy Spirit: Calvin stressed the importance of the Holy Spirit in guiding believers to understand and accept divine truth. He believed that without the illumination of the Holy Spirit, humans cannot fully grasp the truths revealed in Scripture.

Truth in Christ: For Calvin, Jesus Christ is the ultimate revelation of God's truth. He believed that Christ embodies and reveals the truth of God's nature, will, and redemptive plan for humanity. In Christ, the truth of God's love, justice, and mercy is fully manifested.

Practical Truth: Calvin also emphasized the practical application of truth in the life of a believer. He believed that knowing the truth should lead to a transformed life, characterized by obedience to God, ethical living, and a commitment to justice and righteousness.

In summary, for John Calvin, truth is fundamentally rooted in the nature and revelation of God, particularly as revealed in the Bible and in Jesus Christ. Human understanding of this truth is aided by the Holy Spirit and should result in a life that reflects God's will and character.

Truth according to Martin Luther

 Martin Luther, the seminal figure of the Protestant Reformation, had a profound understanding of truth that was deeply rooted in his theological convictions and his interpretation of Scripture. For Luther, truth was not an abstract concept but a living reality centered on the person and work of Jesus Christ. His view of truth can be summarized in several key points:

1. Truth is Found in Scripture Alone (Sola Scriptura)

Luther firmly believed that the ultimate source of truth is the Bible. He championed the principle of Sola Scriptura (Scripture alone), asserting that the Word of God is the only infallible authority for Christian faith and practice. Luther rejected the reliance on church tradition, papal decrees, or human reason as equal or superior to Scripture. For him, the Bible was the clear and sufficient revelation of God’s truth, and it alone could guide believers into a right relationship with God.

2. Truth is Christ-Centered

Luther’s theology was profoundly Christocentric. He believed that the ultimate truth of Scripture is the gospel of Jesus Christ. In his Lectures on Galatians, Luther wrote, “The truth of the Gospel is the principle article of all Christian doctrine… Most necessary is it that we know this article well, teach it to others, and beat it into their heads continually.” For Luther, the truth of the gospel is that salvation is by grace alone, through faith alone, in Christ alone (Sola Gratia, Sola Fide, Solus Christus). This truth stands in stark contrast to the works-based righteousness taught by the medieval Catholic Church.

3. Truth is Relational and Transformative

For Luther, truth was not merely intellectual or propositional; it was relational and transformative. He believed that the truth of the gospel has the power to set people free (John 8:32) and to transform their lives. In his Disputation on the Power and Efficacy of Indulgences (the 95 Theses), Luther emphasized that true repentance and faith lead to a changed life, not merely external rituals or adherence to church traditions. Truth, for Luther, was something that had to be experienced personally through faith in Christ.

4. Truth is Opposed to Human Reason and Tradition

Luther was highly critical of human reason and church tradition when they contradicted Scripture. He famously declared at the Diet of Worms in 1521, “Unless I am convinced by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other. God help me. Amen.” For Luther, truth was not determined by the consensus of church leaders or philosophical reasoning but by the clear teaching of Scripture.

5. Truth is Revealed by the Holy Spirit

Luther believed that the truth of Scripture could only be fully understood through the illumination of the Holy Spirit. In his Bondage of the Will, he argued that human beings, in their fallen state, are spiritually blind and unable to grasp the truth of God without the Spirit’s work. The Holy Spirit, he taught, opens the eyes of believers to understand and believe the gospel, making the truth of Scripture alive and effective in their lives.

6. Truth is Practical and Lived Out

Luther’s view of truth was not merely theoretical but deeply practical. He believed that the truth of the gospel should shape every aspect of a believer’s life, including their relationships, work, and worship. In his treatise The Freedom of a Christian, Luther wrote, “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.” This paradoxical statement reflects Luther’s belief that the truth of the gospel sets believers free from the bondage of sin and legalism, enabling them to serve others in love.

Conclusion

For Martin Luther, truth was inseparable from the Word of God, the person of Christ, and the work of the Holy Spirit. It was not a static concept but a dynamic reality that transforms lives and sets people free. Luther’s commitment to the truth of Scripture and the gospel of grace was the driving force behind the Reformation and remains a cornerstone of Protestant theology today. As he famously stated, “The truth of God is the greatest enemy of the pope, and of all the wicked.” For Luther, truth was worth defending, even at the cost of his own life, because it was the very revelation of God’s saving grace in Christ.

Choosing the Right Bible College: A Guide for Young Men Seeking Theological Education

The decision to attend a Bible college is a significant step in the life of any young man who feels called to ministry, theological study, or Christian service. However, not all Bible colleges are created equal. The theological and doctrinal foundations of an institution play a critical role in shaping a student’s understanding of Scripture, ministry philosophy, and spiritual growth. It is essential to choose a Bible college that aligns with sound biblical teaching and avoids extreme or erroneous doctrinal positions. This article aims to provide guidance on selecting the right Bible college while cautioning against institutions that promote problematic teachings such as Verbal Plenary Preservation (VPP), extreme separatism, and the King James Version (KJV)-only position.

1. Understand the Importance of Sound Doctrine

The foundation of any Bible college should be its commitment to sound doctrine. A college that adheres to the authority and inerrancy of Scripture, the centrality of Christ, and the historic Christian faith is essential. However, some institutions go beyond these foundational principles and adopt extreme or divisive views that can hinder spiritual growth and ministry effectiveness. Young men should be wary of colleges that emphasize secondary or tertiary issues at the expense of the gospel and Christian unity.

2. Beware of Verbal Plenary Preservation (VPP)

Verbal Plenary Preservation is a theological position that asserts God has perfectly preserved every word of the original Scriptures in a specific manuscript or translation. While the doctrine of biblical preservation is important, VPP often leads to an unhealthy focus on textual criticism and can result in divisiveness within the body of Christ. Some Bible colleges that teach VPP may prioritize this doctrine over the gospel itself, creating an environment of legalism and unnecessary controversy. Young men should seek colleges that affirm the authority and sufficiency of Scripture without elevating textual issues to a primary doctrinal position.

3. Avoid Extreme Views of Separation

Biblical separation is a scriptural principle that calls believers to live holy lives and avoid partnerships with false teachings or ungodly practices (2 Corinthians 6:14-18). However, some Bible colleges take this principle to an extreme, advocating for separation from other believers over minor doctrinal differences or cultural preferences. This hyper-separatism can lead to isolation, pride, and a lack of love for the broader body of Christ. A healthy Bible college will teach balanced separation, emphasizing unity in the essentials of the faith while allowing for diversity in non-essential matters.

4. Reject the KJV-Only Position

The King James Version (KJV)-only movement asserts that the KJV is the only accurate or inspired English translation of the Bible. This view is not only historically and theologically untenable but also divisive and counterproductive. While the KJV is a valuable translation with a rich history, no single translation is without limitations. A Bible college that promotes the KJV-only position often fosters an unhealthy suspicion of other translations and scholars, hindering students from engaging with the broader Christian community. Young men should seek colleges that encourage the use of multiple reliable translations and provide a balanced approach to biblical interpretation.

5. Evaluate the College’s Emphasis on the Gospel

The gospel of Jesus Christ must be the central focus of any Bible college. Institutions that prioritize secondary issues over the gospel risk losing sight of the Great Commission and the transformative power of Christ’s message. A good Bible college will emphasize the gospel in its curriculum, chapel services, and campus culture, equipping students to share the good news with others and live out their faith in a broken world.

6. Consider the College’s Reputation and Accreditation

The reputation and accreditation of a Bible college are important factors to consider. Accreditation ensures that the institution meets certain academic standards and that its degrees will be recognized by other educational institutions and employers. Additionally, researching the college’s reputation among churches, alumni, and Christian leaders can provide insight into its theological integrity and ministry effectiveness.

7. Seek Wise Counsel

Before making a decision, young men should seek counsel from pastors, mentors, and other trusted Christian leaders. These individuals can provide valuable perspective and help identify potential red flags in a college’s doctrinal stance or practices. It is also helpful to visit the campus, attend chapel services, and speak with current students and faculty to gain a firsthand understanding of the college’s environment and priorities.

8. Prioritize Spiritual Growth and Ministry Preparation

Ultimately, the goal of attending a Bible college should be to grow in one’s relationship with Christ and prepare for effective ministry. A college that fosters spiritual growth through prayer, worship, and discipleship, while providing practical ministry training, is invaluable. Young men should look for institutions that balance academic rigor with a heart for evangelism, missions, and service.

Conclusion

Choosing the right Bible college is a decision that requires careful thought, prayer, and discernment. Young men should avoid institutions that promote extreme or erroneous teachings such as Verbal Plenary Preservation, hyper-separatism, and the KJV-only position. Instead, they should seek colleges that uphold sound doctrine, prioritize the gospel, and equip students for faithful ministry. By doing so, they will be better prepared to serve the Lord and His church with integrity, humility, and love.

As the apostle Paul urged Timothy, “Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us” (2 Timothy 1:14). May young men seeking theological education be diligent in guarding the truth and pursuing a Bible college that honors Christ and His Word.

A Letter to Errant Theologians: A Call to Repentance and Unity

Dear Brothers in Christ,

Grace and peace to you from God our Father and the Lord Jesus Christ. I write to you with a heavy heart, yet with a spirit of love and hope, desiring to see you restored to the truth and united with the body of Christ. As the Apostle Paul wrote to the Galatians, "Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted" (Galatians 6:1). It is in this spirit of restoration that I address you today.

I have used strong words in the past to confront the false teachings and divisive behaviors that have emerged from your ministries. My intent has never been to harm or condemn, but to provoke you to repentance and a return to the truth of the Gospel. As Paul said to the Corinthians, "For even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while—yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance" (2 Corinthians 7:8-9). My prayer is that my words, though harsh at times, will lead you to a sober mind and a renewed commitment to Christ.

The Scriptures are clear that false teachings and division within the Church are grave sins that harm the body of Christ. Jesus Himself warned, "Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves" (Matthew 7:15). Paul also admonished the Ephesians, "I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them" (Acts 20:29-30). These warnings are not given lightly, and they must be taken seriously.

If you turn away from these false teachings and embrace the truth of the Gospel, you will find open arms and acceptance among your fellow believers. The Lord is merciful and compassionate, and He desires to restore you. As it is written, "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). There is no sin too great for His grace, and no heart too hardened for His love to soften.

My deepest longing is to see you live in peace with your fellow believers, united in the love of Christ. Jesus prayed for this unity, saying, "Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one" (John 17:11). This unity is not uniformity, but a harmony of hearts and minds centered on the truth of the Gospel.

Let us remember the words of Paul: "Make every effort to keep the unity of the Spirit through the bond of peace" (Ephesians 4:3). This unity is achieved not by compromising the truth, but by embracing it fully and loving one another deeply. "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). Let love be the guiding principle in all your interactions, and let peace be the fruit of your ministry.

I long to see you reconciled to the truth and to your fellow believers. If you turn from false teachings and embrace the Gospel in its fullness, I will no longer need to write in this confrontational manner. Instead, I will rejoice with you and celebrate the work of God in your lives. As Paul wrote, "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!" (2 Corinthians 5:17).

Let us strive together to build a Church that reflects the heart of Jesus—a Church filled with love, truth, and unity. May the God of peace guide you and grant you wisdom as you seek to walk in His ways.

A Fellow Servant of the Gospel

A Message to My Blog Readers: A Call for Unity, Love, and Discernment

Dear Beloved Readers,

For nearly 23 years, I have poured my heart into this blog, sharing reflections, teachings, and insights from the Word of God. My primary purpose has always been to see the Church united in Christ, free from division, selfish ambition, and false teachings. As the Apostle Paul urged the Corinthians, "I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought" (1 Corinthians 1:10). This remains my deepest prayer and mission.

The Church is called to be a light in the darkness, a place of love, truth, and unity. Yet, I am deeply grieved to see how some within the body of Christ have strayed from this calling. Selfishness, pride, and extremist behavior have crept in, causing harm to the witness of the Gospel. Jesus warned us, "Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves" (Matthew 7:15). Let us be vigilant and reject teachings and behaviors that do not reflect the heart of Christ.

It breaks my heart to see some within the Church becoming so extreme in their beliefs and actions that they resemble terrorists rather than followers of Christ. Extremism, whether in doctrine or behavior, is a betrayal of the Gospel. Jesus taught us to love our enemies and pray for those who persecute us (Matthew 5:44). He called us to be peacemakers, not instigators of division or violence. "Blessed are the peacemakers, for they will be called children of God" (Matthew 5:9). Let us never forget that our battle is not against flesh and blood, but against spiritual forces of evil (Ephesians 6:12).

While Calvinism has contributed valuable insights into God’s sovereignty and grace, it also has weaknesses that can lead to imbalance or harm if not approached with wisdom and humility. Here are a few areas of concern:

1. Overemphasis on Predestination: Calvinism’s strong focus on predestination can sometimes lead to a fatalistic view of life, where human responsibility is downplayed. Scripture teaches both God’s sovereignty and human responsibility, as seen in Philippians 2:12-13: "Work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill His good purpose."
2. Limited Atonement: The belief that Christ’s atonement is only for the elect can create an exclusive mindset, contrary to the universal offer of the Gospel. John 3:16 declares, "For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." The Gospel is for all, and we must proclaim it as such.
3. Lack of Emphasis on God’s Love for All: Calvinism’s focus on God’s sovereignty can sometimes overshadow His boundless love for all humanity. Scripture reminds us, "The Lord is not slow in keeping His promise, as some understand slowness. Instead, He is patient with you, not wanting anyone to perish, but everyone to come to repentance" (2 Peter 3:9).
4. Potential for Spiritual Pride: The doctrine of unconditional election can inadvertently foster pride in those who see themselves as the "elect," leading to a lack of compassion for others. We are reminded in Romans 12:3, "Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you."

My dear readers, let us not allow doctrinal differences or extremist behaviors to divide us. Instead, let us focus on what unites us: our faith in Jesus Christ and our call to love one another. "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). Let us reject false teachings and extremist attitudes that promote division and harm, and instead embrace the truth that sets us free (John 8:32).

I urge you to approach all teachings, including Calvinism, with discernment and humility. Let us hold fast to the core truths of the Gospel while extending grace to those with whom we may disagree. As Paul wrote, "Make every effort to keep the unity of the Spirit through the bond of peace" (Ephesians 4:3).

A Final Plea

I am deeply saddened by the state of some the Bible-Prebyterian Church today. Extremism, division, and a lack of love have no place in the body of Christ. Let us remember that we are called to be ambassadors of reconciliation (2 Corinthians 5:18-20), not agents of conflict. Let us strive to build a Church that reflects the heart of Jesus—a Church filled with brotherly love, forgiveness, and a passion for the lost.

Thank you for walking with me on this journey over the past 23 years. My prayer is that this blog continues to inspire you to pursue unity, love, and truth in Christ. Let us be a people who shine the light of Christ in a dark world, bringing hope, healing, and reconciliation.

A Fellow Servant of the Gospel

"May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ" (Romans 15:5-6).

A Letter to the Kingdoms of Asia: A Call for Peace and Unity

To the Esteemed Leaders and People of 3 Kingdoms,

Grace and peace to you from the God of all creation, who desires unity and harmony among His people. I write to you with a heart full of hope and a spirit of encouragement, urging you to seek peace and reconciliation among your people. The world looks to your kingdoms as beacons of wisdom, culture, and strength. Yet, the greatest strength lies not in the power to wage war but in the courage to pursue peace.

The Scriptures remind us, "Blessed are the peacemakers, for they will be called children of God" (Matthew 5:9). It is my fervent prayer that your kingdoms will rise as peacemakers, setting an example for the world to follow. Let us remember the words of the Psalmist: "Turn from evil and do good; seek peace and pursue it" (Psalm 34:14). Peace is not merely the absence of conflict but the presence of justice, understanding, and mutual respect.

I urge you to reflect on the lessons of history, particularly the devastating consequences of war. The younger generation, who will inherit the legacy of your decisions, must not bear the burden of past mistakes. Let them learn from the tragedies of war, where countless lives were lost, families were torn apart, and nations were left in ruins. As it is written, "They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore" (Isaiah 2:4). May this vision of peace inspire your hearts and guide your actions.

The Apostle Paul exhorts us, "If it is possible, as far as it depends on you, live at peace with everyone" (Romans 12:18). This is not a call to weakness but to wisdom. True strength is demonstrated in the ability to resolve conflicts through dialogue, understanding, and compassion. Let your kingdoms be known not for the battles you have fought but for the bridges you have built.

To the younger generation, I say this: You are the hope of the future. Learn from the past, but do not be bound by it. Strive to create a world where peace prevails, and where the mistakes of previous generations are not repeated. As the prophet Joel declared, "Your old men will dream dreams, your young men will see visions" (Joel 2:28). May your visions be of a world united in peace, where nations work together for the common good.

I pray that the God of peace will guide our leaders and empower our people to walk in unity. May He grant us wisdom to resolve disputes, courage to forgive past wrongs, and love to build a future of harmony. As it is written, "The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace" (Numbers 6:24-26).

Let us all work toward a world where peace reigns, and where the younger generation can flourish without fear of war. May our kingdoms be a testament to the power of reconciliation and the beauty of unity.

In the spirit of peace and hope,

Rev. So and So

A Servant of Peace and Reconciliation

"May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit" (Romans 15:13).

A Letter to the Bible-Presbyterian Churches in South East Asia

Dear Brothers and Sisters in Christ,

Grace and peace to you from God our Father and the Lord Jesus Christ. I write to you as a fellow servant of the Gospel, deeply concerned for the unity and witness of the Body of Christ. It is with a heavy heart that I address the issues of infighting, division, false teachings, and a lack of love that have been reported among you. Let us remember the words of our Lord Jesus Christ, who said, "By this everyone will know that you are my disciples, if you love one another" (John 13:35).

The Apostle Paul, in his letter to the Ephesians, exhorts us to "make every effort to keep the unity of the Spirit through the bond of peace" (Ephesians 4:3). This unity is not merely a human endeavor but a divine calling, rooted in the truth of the Gospel and the love of Christ. Yet, I fear that the divisions among you have caused harm to the testimony of Christ and have hindered the work of the Kingdom.

I urge you to heed the words of Scripture: "If it is possible, as far as it depends on you, live at peace with everyone" (Romans 12:18). Let us not allow pride, bitterness, or doctrinal disputes to overshadow the greater commandment to love one another. The Apostle John reminds us, "Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen" (1 John 4:20).

Furthermore, let us be vigilant against false teachings, but let us also approach one another with humility and grace. The Apostle Paul warned the Galatians, "If you bite and devour each other, watch out or you will be destroyed by each other" (Galatians 5:15). Instead of attacking and criticizing one another, let us "speak the truth in love" (Ephesians 4:15), seeking to build up rather than tear down.

I implore you to forgive one another, just as Christ has forgiven you. "Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you" (Colossians 3:13). Let love be the guiding principle in all your interactions, for "love covers over a multitude of sins" (1 Peter 4:8).

Finally, let us fix our eyes on Jesus, the author and perfecter of our faith (Hebrews 12:2). May you be united in Christ, serving the Lord together with one heart and one mind. Let your love for one another be a beacon of hope to the world, demonstrating the transformative power of the Gospel.

I pray that the God of peace will be with you, reconciling and strengthening you in your faith. May you be "perfectly united in mind and thought" (1 Corinthians 1:10), and may your unity bring glory to God and advance His Kingdom.

In Christ's love and service,

Rev. So and So

A Fellow Servant of the Gospel

"May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all" (2 Corinthians 13:14).

Assignment for the Bible translators in Singapore

Translate all these Singlish words and sentences into English perfectly!!!!

1. "Don’t worry lah!"
2. Wah Lau 
3. Wah Piang
4. "Wah lau, why so late?"
5. "This food is shiok!"
6. "He always queue first, so kiasu."
7. "You siao ah? Why you do that?"
8.  "He so blur, don’t even know what’s happening."
9.  "I chope the table already."
10.  "Don’t be so kaypoh, mind your own business."
11.  "He’s very steady, always helps out."
12.  "Don’t sabo me, eh!"
13.  "Aiyoh, why you so clumsy?"
14. "Let’s go makan!"
15.  "You want to come or not? Orbi good."
16.  "I so pai seh, I forgot your name."
17. "Heng ah, I caught the bus!" 
18. "So suay, it rained during my picnic."
19. "This situation is jialat."
20. "You went out without me? Bo jio!"
21.  "So sian, I have to work overtime."
22.  "Just agak agak how much salt to add."
23. "Can we go now?" or "Cannot lah, too late already."
24.  "Stop talking shit sing song and focus!"
25. "This exam is tough, don’t play play."
26.  "Your explanation, I catch no ball."
27. Step sia
28. You then ah!
29. Say people say yourself
30. Obi quek
31. This guy sibei wayang eh?
32. Wah...jin jja angkat bola
33. Oi, Chao keng kia
34. Hentak kaki
35. Toh
36. Toh sia
37. Toh eh
38. Toh lah
39. Chin Chai Lah
40. Leh Chey Lah
41. Sibei Ngeow
42. Jian Sia
43. Long time no see
44. One time good one
45. Kancheong spider ah
46. Wake up your idea lah
47. Ai Sio Phak
48. Mai la
49. Sibeh suay
50. Bo tai bo ji ah
51. Buay pai
52. Simi dai ji
53. Hum ji
54. Swee swee bo zhao zui
55. Ya lor
56. This one can take ah
57. Eh, let me kope abit eh?
58. This one I think abit tough ah
59. Eh stop it leh
60. Kua simi kua
61. An zua
62. Kin lah
63. Ho sei liao ah
64. Jin jia next level
65. Paiseh
66. Heng ah
67. Ai mai
68. Bo eng gong
69. Same same
70. Can lah
71. Can ah?
72. Can what
73. Can leh
74. Can sia
75. Can liao
76. Can lor
77. Can meh
78. Can is can
79. Ok can
80. Oi, kia
81. Lim 
82. Swee lah
83. Diam lah
84. Step sia
85. You then ah!
86. Steng eh
87. Sibeh tok gong
88. Ba long long
89. Here have meh?
90. Cheem sia
91. He sure late one
92. Got problem is it?
93. Fast game ah
94. Why you like that?
95. Go stan
96. Chop chop
97. CMI sia
98. Blur like sotong
99. Alamak
100. Don't play play
101. Bak chiu tak stamp ah?
102. Tyco
103. Bo liao eh you
104. Abuden
105. Buay song ah?
106. Heng ah
107. Pattern more than badminton
108. Suck thumb lor
109. Simi tai ji
110. Very shiok
111. Anything
112. Pai seh lah
113. Can tabao?
114. Wayang sia
115. Yaya papaya
116. Come I clap for you
117. No link
118. Jia lat sia
119. Ah, see lah
120. Win liao lor
121. Suay sia
122. Ulu sia
123. Don't spoil market
124. Got lobang?
125. Confirm plus chop
126. I kena errow sia
127. You order I chope
128. Bojio
129. Sian
130. Buay tahan sia
131. I wanna lepak
132. Mai geh kiang lah!
133. Scuse
134. Atas sia
135. Don't eye power leh
136. You boliao ah
137. Don't kaypoh
138. Shiok

A Letter to a Theologian on Truth, Love, and Unity in Christ

Dear "In cool air, jet flies",

Grace and peace to you in the name of our Lord Jesus Christ. I write to you as a fellow servant of the Gospel, deeply committed to the truth of Scripture and the unity of the body of Christ. It is with a heart of love and a desire for edification that I share these thoughts, hoping they may encourage reflection and dialogue.

As you know, our faith is rooted in the unchanging character of God, who is love (1 John 4:8). This love is not merely an attribute of God but the very essence of His being. It is this love that compelled Him to send His Son for our salvation (John 3:16) and to reveal His truth to us through His Word. Because God is love, He desires that all His children be united in truth and love, reflecting the unity of the Father, Son, and Holy Spirit (John 17:21).

In light of this, I am concerned about the teachings you have been promoting, particularly regarding the doctrine of Verbal Plenary Preservation (VPP) and the King James Version (KJV)-Only position. While I respect your zeal for the Scriptures, I fear that these teachings may inadvertently hinder the unity of the Church and obscure the broader truth of God’s love and grace.

God’s Sovereignty and the Diversity of Bible Translations

Our God, in His infinite wisdom, has allowed the existence of multiple Bible translations. These translations, while varying in their linguistic and textual approaches, have been used by the Holy Spirit to bring countless souls to Christ and to nourish the faith of believers worldwide. The existence of these translations does not undermine the authority or inerrancy of Scripture but rather demonstrates God’s providence in making His Word accessible to people of every language and culture. To insist on the exclusive use of the KJV or to claim that it alone is the perfectly preserved Word of God risks elevating human tradition above the sovereign work of the Holy Spirit in guiding the Church.

Speaking the Truth in Love

The Apostle Paul exhorts us to "speak the truth in love" (Ephesians 4:15), recognizing that truth and love are inseparable. While it is crucial to uphold the truth of Scripture, we must do so in a manner that reflects the love of Christ. The KJV-Only and VPP positions, while perhaps well-intentioned, often lead to division and strife within the body of Christ. They can foster a spirit of exclusivity and judgmentalism that contradicts the unity and love that Jesus prayed for in John 17. Let us strive to be known not for our rigid adherence to a particular translation or interpretive framework but for our love for one another (John 13:35).

The Unity of the Church

God’s desire is for His children to be united in truth and love. This unity is not uniformity but a harmony that embraces the diversity of His people. When we insist on personal views like VPP or KJV-Onlyism, we risk creating unnecessary barriers to fellowship and cooperation. Instead, let us focus on the core truths of the Gospel—the death, burial, and resurrection of Jesus Christ—and the essential doctrines that unite us as believers. In doing so, we honor the prayer of our Lord and bear witness to the world of His love.

A Call to Humility and Reflection

I urge you, dear brother, to consider the broader implications of your teachings. Are they fostering unity and love, or are they causing division? Are they pointing people to Christ, or are they drawing attention to a particular translation or interpretive tradition? Let us approach these matters with humility, recognizing that our understanding is partial and that we see through a glass dimly (1 Corinthians 13:12). Let us hold fast to the essentials of the faith while extending grace and charity in matters of secondary importance.

In closing, I pray that the Holy Spirit will guide you as you reflect on these matters. May we all strive to be faithful stewards of God’s Word, speaking the truth in love and working toward the unity of the Church. Let us remember that our ultimate goal is not to defend personal views but to glorify God and make disciples of all nations.

With love in Christ, 

Revd. So and So

3 kingdoms in Singapore

As of my last update in October 2024, the Bible Presbyterian Church (BPC) in Singapore has three kingdoms/synods, known as:

1. Kingdom/Synod of Bible Presbyterian Church in Singapore, Led by Rev. Dr. David Wong

2. Kingdom/Synod of Fundamentalist of BPC, Led by Rev. Dr. Jeffrey Khoo

3. Kingdom/Synod of the Independent, Presbytery of Singapore Bible-Presbyterian Churches (PSBPC). Led by Rev. Charles Seet 

4. There are a few other generals who did not join these three kingdoms, they are schattered all over the land, one day their decedents will arise from dust and become one of the greatest Emperor of BP dynasty.

The Three Kingdoms period (2002–2080 AD) in Singapore was a fascinating and tumultuous era marked by political intrigue, military strategy, and legendary figures. Following the collapse of the Tow Dynasty, BPC was divided into three rival kingdoms: BPCIS, Fundamentalist, and Independent. 

The Three Kingdoms period is celebrated for its complex alliances, epic battles, and larger-than-life personalities. It has had a lasting impact on BPC literature, art, and culture, inspiring countless Christians. Despite its relatively short duration, the era remains a symbol of heroism, ambition, and the enduring struggle for power.

SOLA CHRISTUS