24.1.17

THE SECOND CHARACTERISTIC OF A HEALTHY CHURCH: A CALL TO STRIVE FOR UNITY

The first community of saints reflected the power and design of God in their lives as a family of believers. The early history of the Church simply reflected the Biblical record from the Book of Acts describing the nature and essence of the first community of saints. The observations of those who witnessed the early Church should inspire and guide us. If we were to emulate the earliest energized believers, our churches would transform the culture and inspire a new generation. How can we, as Christians today, become more like the Church that changed the world and transformed the Roman Empire? We must learn the truthstrive for unitylive in aweserve in loveshare with courage and overflow with joy. These six important characteristics were held by the earliest congregations:
Acts 2:42-47
And they were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. And everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together, and had all things in common; and they began selling their property and possessions, and were sharing them with all, as anyone might have need. And day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God, and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.
Six simple attributes were observed in the earliest believers. These principles serve as a template and guide for those of us who want to restore the passion and impact of the early Church. If we employ them today, we’ll create healthy, vibrant, transformative churches. The family of God must be united:
Principle #2: Strive for UnityThe Church must be connected by a common Father, a common truth, and a common cause:
“…and they were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer…”
Christians are a diverse people. We have different histories and different stories to tell. But we are connected powerfully by a common truth calling us to action. The Greek word used for ‘fellowship’ (koinoonia) describes our connection to a common set of actions and activities. We have a common spiritual father, and we believe the Scriptures describing him so clearly. We believe this truth about the nature of God calls us to His cause and plan for our lives. As a result, we are united around the cause of Christ to love and reach the lost with lifesaving good news.
Ephesians 5:1-2Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.
We have become a new creation. Not just as new individuals, but as a new family of God; a new movement; an unstoppable rising tide. As a family of God we are called to love and live as a family. We meet regularly to share meals, to remember Jesus through the Lord’s Supper and to pray. But while this is often an expression of our love for one another, we know this is not the only cause to which we are called. We know we are connected by God’s desire to care for the needy and reach those who are still outside the walls of our homes.
The earliest believers understood fellowship as an act of sharing. We too understand that true fellowship occurs when we are transparent and sincere about who we are. Movements form around people who are committed to a cause and committed to each other. We are united by God’s desire for us to share who we are and what we have with those who are in need and those who are seeking the truth. We are not willing to live dual lives, one inside the walls of a church, and another in our communities. We understand that we are not called to go to church, but to be the Church in a lost and hurting world.
The Church ought to meet regularly to affirm our love for God and for one another. We should understand the power of a meal, so we shouldn’t let a week go by without eating together. We ought to understand the power of group prayer, so we should share in the joy of communicating with God. And we should take time to remember our relationship is more than just a common understanding of God; it is also a love relationship with each other. Loving each other means listening with compassion and asking the difficult questions. We must be accountable to each other by name, just as we are accountable to our Lord.
In this short series, we’ll describe the value of these six important characteristics of the early Church. There’s a reason the word “unity” is part of community. Church groups have taken every shape and form in the two thousand years since the first community of saints. The current form is not nearly as important as the transcendent purpose of God’s people here on earth. As we look deeply at the nature of the first Church as it was described in the Book of Acts, we see God’s design for us as a family. The Church is not a place to meet; it is a people to be. When we, as a Church, are united around a common truth and a common purpose, the resulting change in our character will be noticeable and transformative.




- See more at: http://coldcasechristianity.com/2014/the-second-characteristic-of-a-healthy-church-a-call-to-strive-for-unity/#sthash.FKdfYout.dpuf

Question: "What is the KJV Only movement? Is the King James Version the only Bible we should use?"


Answer: Many people have strong and serious objections to the translation methods and textual basis for the new translations and therefore take a strong stance in favor of the King James Version. Others are equally convinced that the newer translations are an improvement over the KJV in their textual basis and translation methodology. GotQuestions.org does not want to limit its ministry to those of the "KJV Only" persuasion. Nor do we want to limit ourselves to those who prefer the NIV, NAS, NKJV, etc. Note - the purpose of this article is not to argue against the use of the King James Version. Rather, the focus of this article is to contend with the idea that the King James Version is the only Bible English speakers should use.

The KJV Only movement claims its loyalty to be to the Textus Receptus, a Greek New Testament manuscript compilation completed in the 1500s. To varying degrees, KJV Only advocates argue that God guided Erasmus (the compiler of the Textus Receptus) to come up with a Greek text that is perfectly identical to what was originally written by the biblical authors. However, upon further examination, it can be seen that KJV Only advocates are not loyal to the Textus Receptus, but rather only to the KJV itself. The New Testament of the New King James Version is based on the Textus Receptus, just as the KJV is. Yet, KJV Only advocates label the NKJV just as heretical as they do the NIV, NAS, etc.

Beyond the NKJV, other attempts (such as the KJ21 and MEV) have been made to make minimal updates to the KJV, only "modernizing" the archaic language, while using the exact same Greek and Hebrew manuscripts. These attempts are rejected nearly as strongly as the NKJV and the other newer Bible translations. This proves that KJV Only advocates are loyal to the King James Version itself, not to the Textus Receptus. KJV Only advocates have no desire or plan to update the KJV in any way. The KJV certainly contains English that is outdated, archaic, and sometimes confusing to modern English speakers and readers. It would be fairly simple to publish an updated KJV with the archaic words and phrases updated into modern 21st century English. However, any attempt to edit the KJV in any way results in accusations from KJV Only advocates of heresy and perversion of the Word of God.

When the Bible is translated for the first time into a new language today, it is translated into the language that culture speaks and writes today, not the way they spoke and wrote 400 years ago. The same should be true in English. The Bible was written in the common, ordinary language of the people at that time. Bible translations today should be the same. That is why Bible translations must be updated and revised as languages develop and change. The KJV Only movement is very English-focused in its thinking. Why should people who read English be forced to read the Bible in outdated/archaic English, while people of all other languages can read the Bible in modern/current forms of their languages?

Our loyalties are to the original manuscripts of the Old and New Testaments, written in Hebrew, Aramaic, and Greek. Only the original languages are the Word of God as He inspired it. A translation is only an attempt to take what is said in one language and communicate it in another. The modern translations are superb in taking the meaning of the original languages and communicating it in a way that we can understand in English. However, none of the modern translations are perfect. Every one contains verses that are at least somewhat mistranslated. By comparing and contrasting several different translations, it is often easier to get a good grasp on what the verse is saying than by only using one translation. Our loyalty should not be to any one English translation, but to the inspired, inerrant Word of God that is communicated by the Holy Spirit through the translations (2 Timothy 3:16-17).Recommended Resources: The King James Only Controversy by James White and Logos Bible Software.

Question: "Does the inerrancy of the Bible only apply to the original manuscripts?"


Answer: This is truly a difficult issue to grasp. Only the original autographs (original manuscripts written by the apostles, prophets, etc.) are under the divine promise of inspiration and inerrancy. The books of the Bible, as they were originally written under the inspiration of the Holy Spirit (2 Timothy 3:16-172 Peter 1:20-21), were 100% inerrant, accurate, authoritative, and true. There is no Biblical promise that copies of the original manuscripts would equally be inerrant or free from copyist errors. As the Bible has been copied thousands of times over thousands of years, some copyist errors have likely occurred.

How do we deal with this? First, it is important to remember that the biblical manuscripts we have today are in 99% agreement with one another. Yes, there are some minor differences, but the vast majority of the biblical text is identical from one manuscript to another. Most of the differences are in punctuation, word endings, minor grammatical issues, word order, etc. – issues easily explainable as scribal mistakes. No important theological or biblical issue is thrown into doubt by any supposed error or contradiction. Biblical manuscripts from the 15th century agree completely with manuscripts from the 3rd century. We can have absolute confidence that the Bible we have today is almost exactly identical to what the apostles and prophets wrote 2000+ years ago.

Second, we should not be quick to say “Oh, that is just a scribal error.” The vast majority, if not all, of Bible “errors” can be explained in a logical and believable manner. Those that cannot by explained, or are very difficult to explain – could very well have an answer that we simply do not know at this point. Just because we cannot find a solution does not mean that a solution doesn’t exist. Believing there to be a scribal error must be the absolute last resort in any supposed Bible “error.”

Ultimately, though, it is possible that errors have crept into our modern manuscripts and translations of the Bible. Copyists and translators are human beings and they make mistakes. The fact that the Bible is incredibly accurate is a testimony to its inspiration and preservation by God.

Can we still trust the Bible? Absolutely! The Bible translations we have today are God’s Word. The Bible today is just as authoritative as it was in the 1st century A.D. We can completely trust the Bible as being God’s message to us today. Yes, the biblical promises of inspiration and inerrancy only apply directly to the original manuscripts. That does not impact, though, whether our modern Bibles are accurate and authoritative. God’s Word endures forever, despite the occasional failings and mistakes of copyists and translators.

Timothy Tow was an old fox..

Here is a story from FEBC, when Timothy Tow became old, he became cruel, that is why we called him, "An old fox!

And he had so many small little foxes, like his son in law Jeffrey Khoo, and his students like Quek Suan Yew, Prabhudas Koshy...

Are you one of his small little foxes, repent!

Fox hunting season begins

What bullet?

We are not to hunt these spiritual foxes with real bullets, but with the spiritual bullets, pursuing them to repent and return to the right path,  and by pointing them to their false, and leading them to the right way...The Living Word, Our Lord and God Jesus Christ.

Fox

And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’ 

The New King James Version (Nashville: Thomas Nelson, 1982), Lk 13:32.

O Israel, your prophets are like foxes in the deserts. 

The New King James Version (Nashville: Thomas Nelson, 1982), Eze 13:4.

   Catch us the foxes,
   The little foxes that spoil the vines,
   For our vines have tender grapes.
   
The New King James Version (Nashville: Thomas Nelson, 1982), So 2:15–16.

Then Samson went and caught three hundred foxes; and he took torches, turned the foxes tail to tail, and put a torch between each pair of tails.

The New King James Version (Nashville: Thomas Nelson, 1982), Jdg 15:4.

   Because of Mount Zion which is desolate,
   With foxes walking about on it.

The New King James Version (Nashville: Thomas Nelson, 1982), La 5:18.

Commentary:


Tell that fox (32). The fox was considered a crafty animal, but without the power of the lion. Jesus chose a fitting figure to describe Herod—sly, but secondary in a Roman world.[1]

Go, tell that fox. It is certain, that the person here spoken of is Herod Antipas. Though he had throughout the character of a fox, and was as remarkable for servility as for cunning, I do not think that the term, fox, is intended to refer generally to the cunning of his whole life, but rather to the insidious methods by which he laboured to undermine the doctrine of the Gospel, when he did not venture to attack it openly. Christ tells him that, with all his craftiness, he will gain nothing by his schemes. “Whatever artifices he may devise,” says Christ, “to-day and to-morrow I will discharge the office which God has enjoined upon me; and when I shall have reached the end of my course, I shall then be offered in sacrifice.”[2]



[1] Lewis Foster, Luke: Unlocking the Scriptures for You, Standard Bible Studies (Cincinnati, OH: Standard, 1986), 201.
[2] John Calvin and William Pringle, Commentary on a Harmony of the Evangelists Matthew, Mark, and Luke, vol. 2 (Bellingham, WA: Logos Bible Software, 2010), 158.

My letter to the students in Far Eastern Bible College, Singapore.

To the students in Far Eastern Bible College in Singapore,


For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.[1] Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”[2]…..Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.[3]

Therefore whatever they tell you to observe,  thatobserve and do, but do not do according to their works; for they say, and do not do. [4]


The Lecturers in Far Eastern Bible College…..many of them were bad examples. They were like a well-known Bible professor of a generation or two ago. In the classroom, he was a brilliant interpreter of the Bible. His influence over his students was almost hypnotic. Few could sit at his feet for long without being inspired by his insights into God’s Word and being persuaded to his point of view. But off campus, he often destroyed what he accomplished in class sessions. His rudeness, especially to persons he perceived to be his social inferiors, embarrassed everyone with him. After a few hours in his company on such occasions, many former disciples could not listen to his Biblical expositions again. He was a good teacher, but such a bad example that he canceled his words by his actions.
This is Jesus’ opinion of the Pharisees and teachers of the law, who “sit in Moses’ seat” (as professors authorized to explain the correct meaning and application of Moses’ laws). Jesus’ disciples do well to obey their teaching, but would be ill advised to follow their example. Jesus knows them well. They have already made themselves His enemies. They have sought every opening to criticize and heckle Him. In the end, they look for a way to kill Him.
Yet they seem so respectable. Of course they do, because that is one of their chief goals. Jesus castigates them on at least these counts:
(1) You don’t practice what you preach (3).
(2) Your rules are a burden to sincere people (4).
(3) You put on a good show to win men’s applause (5–7).
(4) You glory in titles and honors (8–12). Jesus’ disciples, on the other hand, are not to seek to be honored with titles like “rabbi” or “father” or even “teacher.” They are to take nothing away from the Father or the Son. They are to remember they are servants, not masters. If there is to be any exalting, God is to do it!
(5) You are keeping people out of the kingdom of God (13). You are hypocrites, pretending to be serving God but really just using your religious role to puff yourselves up. You won’t heed My teaching about the kingdom of God, and you do everything you can to keep others from hearing and obeying. You won’t repent and you won’t let anyone else repent, if you can help it. (Verse 14 is reduced to a footnote in recent versions of the Bible, since it is not found in the most reliable early manuscripts. It is quite in keeping with the rest of Jesus’ denunciations, however. His heart always goes out to widows, who are often helpless to prevent themselves from being taken by unscrupulous profiteers.)
(6) Your converts are worse, not better, than before their conversion (15). As students often surpass the fanaticism of their teachers, so yours invite an even more disastrous judgment than you do.
(7) You complicate even such matters as oath-taking (16–21). We already know Jesus’ opinion concerning oaths: Matthew 5:33–37. The prevailing principle seems to have been to swear by the greater, so the Pharisees thought an oath “by the gold in the temple” would be more binding than swearing by the temple (made of stone) itself. All this does not matter to Jesus, who would do away with the whole system of swearing oaths.
(8) You commendably practice some doctrines—like tithing—while completely ignoring weightier matters like justice, mercy, and faithfulness (22–24). Mint and anise and cummin were garden herbs used in cooking and for certain medicinal purposes. The tithing of herbs was considered the ultimate in religious piety.
(9) You scrupulously observe the external niceties of religion while leaving the inner person unreformed (25–28).
(10) You honor dead prophets but, like true descendants of their murderers, you do as your forefathers did (29–32).
(11) When I send “prophets and wise men and teachers” to you, you will prove yourselves to be as quick to kill as your forefathers killed the prophets who came to them (33–36). The first reference is to Zechariah the son of Jehoiada the priest, who was slain in the court of the temple—2 Chronicles 24:20f. The second is to Abel, son of Adam, who was slain by his brother Cain, the first of a long and inglorious line of murderers—Genesis 4:10.[5]

Beloved students in Far Eastern Bible College,

Remember this, you may have learned a lot from those lecturers, but do not follow their bad example…..!!!

Harsh-sounding language was not unusual in religious debates in first-century Judaism. Words and phrases like blind guidestwice the sons of hellhypocrites, and brood of vipers were typical expressions in such debates between Jewish religious groups at Jesus’ time. This kind of language was the way a person or a group staked out territory. Ancient listeners would not have heard these words and thought how much the speaker hated the other people. Rather, ancient listeners would have concluded that the speaker firmly believed the other party was wrong, and his or her party was right.[6]

Yours sincerely,

.......................................


[1] The New King James Version (Nashville: Thomas Nelson, 1982), Mt 5:20.
[2] The New King James Version (Nashville: Thomas Nelson, 1982), Mt 16:6.
[3] The New King James Version (Nashville: Thomas Nelson, 1982), Mt 16:12.
[4] The New King James Version (Nashville: Thomas Nelson, 1982), Mt 23:3.
[5] LeRoy Lawson, Matthew: Unlocking the Scriptures for You, Standard Bible Studies (Cincinnati, OH: Standard, 1986), 278–279.
[6] Roger L. Hahn, Matthew: a Commentary for Bible Students (Indianapolis, IN: Wesleyan Publishing House, 2007), 270.

Timothy Tow

Only a handful of Bible-Presbyterian old pastors dare to call Timothy Tow Siang Hui as "an old fox," these old pastors were very close to Timothy Tow from the beginning of Far Eastern Bible College, they were all at inner circle of Tow's life, they knew him very well, they were in the beginning good friend.....but Tow betrayed them and hurt their feeling...that is why they called him, "an old fox

THE WORD OF GOD:

HOW AM I TO LOVE GOD BY LOVING IT?
from Daniel Hyde


Love is a complex thing. Contrary to popular notions, love is not a feeling or an emotion that you can fall into and then fall out of. Love is complex, meaning that love involves many things. Classically speaking, our human faculties are made up of the mind, the will, and the affections. Using these, then, love is rooted in knowledge; love is exercised in willful decision; and love is experienced in the affections. To love someone involves all of this. To love someone means that you also love the things about someone. This is most true of our love for God. We love Him, and that leads us to love everything about Him. One of those things is His Word. To love God is to love his Word. As Psalm 119 says, "Oh how I love your law!" (v. 97).

Because the Word is the means that God uses to speak to us, we need to love it and use it. Let me meditate with you on how.


By My Duty to Read It

I am to love God by loving His Word. Therefore, it is my duty to read it. Just as we give presents because we love someone, and they open it in reciprocal love and gratitude, so too has God shown His love for His people by giving us the gift of His Word. As the psalmist said, "He declares his word to Jacob, his statutes and rules to Israel. He has not dealt thus with any other nation; they do not know his rules" (Ps. 147:19-20). Show him you love him by reading his Word. Scripture explains that we do this in three ways.

Publicly

We love God by loving His Word read publicly. This was done in the ancient Jewish synagogue, as evidenced by Jesus' entering the synagogue and performing the appointed reading from the prophet Isaiah (Luke 4:16-24). This was done in the ancient Christian church, as evidenced by Paul's words (1 Thess. 5:27; Col. 4:16). This continued in the ancient church. For example, Justin Martyr said, "And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits" (First Apology, ch. 67). And Tertullian said, "We assemble to read our sacred writings … with the sacred words we nourish our faith, we animate our hope, we make our confidence more steadfast" (Apology, ch. 39).

As a Family

We love God by loving His Word read as a family, if the Lord provides us with a family. Moses exhorted Israel, saying, "And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise" (Deut. 6:6-7). This practice of the covenant people was experienced by Timothy: "But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings" (2 Tim. 3:14-15). Family Bible reading is necessary to propagate the Christian religion in our children. Studies show the rising generation in American churches leaving those churches; is it any wonder when parents, especially fathers, are not taking the time to read the Word with their children? Ignorance of Scripture leads to ignorance of Christ.

Privately

We love God by loving His Word read privately. Psalm 1 speaks of the singular "man" (v. 1) who is blessed because "his delight is in the law of the LORD, and on his law he meditates day and night" (v. 2). To read the Word and meditate upon the Word as a believer causes one to be like a well-watered and fruitful tree (v. 3). Psalm 119 is also the meditation of an individual believer: "Oh how I love your law! It is my meditation all the day" (v. 97, emphasis mine). Meditating on the Word makes one wise (v. 98), makes one godly (v. 101), and gives us a spiritual delight as the Word is "sweeter than honey to my mouth!" (v. 103). This is why one writer said, "To neglect [the reading of the Word] is to despise our own souls, and deprive ourselves of the advantage of God's instituted means of grace." If you love God, it is your duty to read the Word of God.

By My Delight to Receive It

I am to love God by loving His Word. Therefore, it is my delight to receive it. Again, think about receiving a present. The word present is just another way of saying "gift." And what does the word gift mean? It means an act of grace-that a person gives you something not because you deserve it, but because they decided to express their love.

Ten times in the great Psalm 119 we read of the psalmist praising the Lord for receiving the Lord's Word, saying he "delights" in the Word (Ps. 119:14, 16, 24, 35, 47, 70, 77, 92, 143, 174). Why? Because the Word is the living Word of the Lord to us, His people. The psalmist also describes his delight in the Word in comparison to other delightful things. He compares the Word to gold and silver, saying in verse 72, "The law of your mouth is better to me than thousands of gold and silver pieces" (cf. v. 127). He compares the Word to honey, saying in verse 103, "How sweet are your words to my taste, sweeter than honey to my mouth!" Elsewhere in Scripture, we read of the Word being compared to other things such as these. The Word is compared to a sword that defends against spiritual enemies (Eph. 6:17). The Word is compared to a lamp that guides us (Ps. 119:105). The Word is compared to milk that nourishes our souls (1 Peter 2:2).


If you love God, it is your duty to read the Word and your delight to receive it as the very Word of the true and living God.



Grace Bible-Presbyterian Church,

Singapore

This church is one of the good Samaritan among the Bible Presbyterian Churches in Singapore.

FEBC rats

I am watching you!!!

Original Text Is Without Errors, Not the Copies.

As noted in the article Bible, Alleged Errors in, this does not mean that every copy and translation of the Bible is perfect. God breathed out the originals, not the copies, so inerrancy applies to the original text, not to every copy. God in his providence preserved the copies from substantial error. In fact, the degree of accuracy is greater than that of any other book from the ancient world, exceeding 99 percent [1]

Do not tell me KJV is perfect.....


[1] Norman L. Geisler, Baker Encyclopedia of Christian Apologetics, Baker Reference Library (Grand Rapids, MI: Baker Books, 1999), 92–93.

Ads

Applying God’s Word Today

Many statements in Scripture indicate that the Bible is given to us for more than satisfying our curiosity about what God is like, what He h...